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'<br />

62 THE HISTORY<br />

This, my lord, I reckon to be<br />

of their profession.<br />

no digression from ray subject, since what little<br />

opposition their happen 'd to be in Ireland to<br />

Christianity, Avas wholly made by the Dniids, or<br />

at their instigation :<br />

and that when they perceiv'd<br />

this new religion like to prevail, none came into it<br />

speedier, or made a more advantageous figure in<br />

it, than they. The Irish, however, have their martyrologies,<br />

(lest this shou'd be objected by some<br />

trifler) but they are of such of their nation as suffered<br />

in other Countries, or under the heathen<br />

Danes in their own country, some hundreds of<br />

years after the total conversion of it to Christianity.<br />

V. Those advantages we have nam'd in the two<br />

last sections, and many the like articles, with tlie<br />

Druids pretences to work miracles, to foretel<br />

events by augury and otherwise,<br />

to have familiar<br />

intercourse with the gods (highly confirm'd by<br />

calculating eclipses) arid<br />

a thousand impostures<br />

of the same nature*, I can, by irrefragable authorities,<br />

set in such a light, that all of the like kind<br />

may to every one appear in as evident a view»<br />

which, as I hinted before, cannot but be very serviceable<br />

both to religion and morality.<br />

For true<br />

religion does not consist in cunningly devis'd<br />

fables, in authority, dominion, or pomp; but in<br />

* The heads of the two last sections, with these here mentioned,<br />

(though conceived in few words) will yet each make a separate<br />

chapter in the History ; this present specimen being chiefly ia.<br />

tondod for modem iustances, «9 by the sequel will aj^ear.

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