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NOTES. 317<br />

any Gothic judicial circle in<br />

Germany, with the appendages of<br />

the attar and rocking stone, and the contest is at an end.<br />

The loss of the original name has greatly obscured the history<br />

of Stonehenge. Gelcossa's temple in Ireland, (seeToland, p. 71.)<br />

and a Druidical circle near the house of Cli/ne, in<br />

Kiltearn, in Scotland, are<br />

the parish of<br />

diminutire imitations of Stonehenge.<br />

Will Pinkarton also insist that these were the supreme courts of<br />

the British Belgae ?<br />

Caesar informs us (lib. 6. cap. 13.) that the chief school of the<br />

Druids was in Britain, and that those who wished to study their<br />

doctrines more perfectly, used to repair thither for that purpose.<br />

Now as Stonehenge is a structure of unequalled extent and mag.<br />

niiicence, is it not most natural to infer that it was the chief set.<br />

tl^ment and school of the Druids in Britain ;<br />

and erery one will<br />

admit that it was well situated<br />

for an easy intercourse with the<br />

Continent, whence (Cajsar says) students resorted.<br />

If this hy.<br />

pothesis is well founded, then the Welsh name Choir Gout—i. e.<br />

f the great assembly, or school," is extremely appropriate.<br />

The Celts have always been remarkable for denominating places<br />

or things from the use to which they were applied.<br />

Cassar (lib.<br />

6. cap. 13.) says " the Druids assemble in a temple (consecra.<br />

ted place) at a certain season of the year, in the territories of the<br />

Carnutes, which is reckoned the centre of all Gaul." Here is<br />

another Druidical temple for Mr. Pinkarton. In the Gaelic<br />

language Caer signifies a city, and Noid or Nait, (pronounced<br />

iVu^) a congregation or assembly. Caer.noitf or Caer.nut, thea<br />

signifies the town of the assembly, to which the Romans added<br />

their termination es, and formed Carnuies.<br />

Note LI.—Page 143.<br />

Human sacrifices offered by the Druids, Sfc.—Dr. Smith, ia<br />

his History of the Druids, has strained every nerve to prove that<br />

they offered only criminals. But this will not do. Caisar (lib.<br />

6. cap. 16.) is so particular on this head, as to leave not even a<br />

shadow of doubt on the subject. " They reckon," says hp,<br />

" those who have been taken in theft, robbery, or any other<br />

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