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The Negro A Beast In The Image Of GOD

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?46 MAN, AND THE NEGRO.<br />

sexual relations with a beast had rendered him unfit<br />

for the companionship of a pure woman.<br />

Besides, God's<br />

decree bound Cain in the relation of husband all his life<br />

long to this<br />

beast, and forever debarred him from holding<br />

sexual relations with women.<br />

Hence, the beautiful<br />

Adamic woman, who, in all her virgin lovelinessi would<br />

have been the wife of<br />

Cain, would now become the wife<br />

of his brother, Abel. <strong>In</strong> his jealous rage upon realizing<br />

this, we might find an explanation of why ''Cain rose<br />

up against Abel his brother and slew him. ' '<br />

<strong>The</strong> correctness of our interpretation of God's sentence<br />

upon Cain and his accomplice in sin— that it<br />

bound them together in the relation of husband and wife<br />

— is fully sustained by the scriptural record, which<br />

shows that subsequent to this event Cain is accredited<br />

with a wife, while prior to this event he is merely accredited<br />

with a paramour of strange flesh, with whom he<br />

committed fornication. <strong>The</strong> record is as follows:<br />

"And Cain went out from the presence of the I^ord,<br />

and dwelt in the land of Nod, on the east of Kden.<br />

And<br />

Cain knew his wife, and she conceived and bare Enoch."<br />

(Gen. iv, 16-17.)<br />

This scriptural record forms a part of a genealogical<br />

table, which shows the line of descent for five generations,<br />

and gives the name, occupation, etc., of the most<br />

prominent character in each generation of his descendants<br />

during that period of time.<br />

We desire to call special attention to the fact that<br />

there is absolutely nothing in this record which indicates

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