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The Negro A Beast In The Image Of GOD

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28 MAN, AND THE NEGRO.<br />

fowl or beast. Hence we are emphatically taught<br />

that there is no kinship between man and the animals ;<br />

but that the kinship<br />

is between God and man.<br />

We should also note the broad distinction in point<br />

of<br />

numbers and variety which God made in the creation<br />

between the representatives of the spiritual life<br />

of the g-lobe, as presented in man, and the representatives<br />

of mere animal life, and those of plant<br />

life. <strong>The</strong> plants and the fish and fowl and beast<br />

Avere all made in great numbers and in great variety.<br />

While there are such resemblances between certain<br />

plants, and between certain animals, as justifies the<br />

naturalist in deciding that they are of the same<br />

family or species, there are such dififerences between<br />

certain members of these families or species as justifies<br />

the naturalist in deciding that they are different<br />

races. <strong>The</strong>se, whether of plant or lish or fowl or<br />

beast, were all made after their kind. But not so<br />

with man. Man Avas not made after any kind, but<br />

was created "in the image of God." Neither w^as<br />

man made in great numbers and varieties, but was<br />

created a single pair. Hence, unlike the plants and<br />

fish<br />

and fowl and beast, man was not made in species<br />

and races, but is a distinct creation. Had God desired<br />

man, like the plants and animals, to be a<br />

species, divisible into races, no good reason could be<br />

advanced as to why he did not so create them.<br />

Had there been a plurality of gods, man w^ould<br />

have been created a species, comprising a greater or

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