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The Negro A Beast In The Image Of GOD

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22 MAN, AND THE NEGRO,<br />

that his physical and mental organisms, like theirs,<br />

must<br />

be subject to accident, disease, decay, and final<br />

dissolution. Hence, the idea that Adam would<br />

have lived<br />

on indefinitely, and perhaps never have experienced<br />

physical death, had he not violated Divine<br />

law, is too absurd for serious consideration. Man like<br />

the lower orders of animal life, and like the plants has<br />

his germ, his formative period, his youth, his maturity,<br />

his decline, and his physical dissolution.<br />

" <strong>The</strong> breath of life" which God "breathed into"<br />

man's "nostrils" was spiritual, immortal life;<br />

lifewdiich,<br />

like God's life, never dies;<br />

" and man became a livingsoul."<br />

This spiritual, immortal life— this living- soul—<br />

was a new element in the material universe. Hence,<br />

man, with whose physical and mental structure it was<br />

combined, is properly<br />

described as a creation.<br />

Thus, the three creations— matter, mind and spiritual<br />

life— were combined in man ;<br />

that sublime creature<br />

whom God honored in the creation by the bestowal of<br />

his likeness and his image, and to whom he confided<br />

dominion over the works of his hands. Well might<br />

David exclaim in describing God's creation of man:<br />

"Thou mad'st him a little lower than the angels, and<br />

has crowned him with glory<br />

and honor."<br />

<strong>In</strong> obedience to Divine command, the waters and<br />

the earth brought forth the fish and fowl and beast after<br />

their kind. But God created man in his own image,<br />

upon a plan carefully matured and as carefully preserved<br />

m his "book." Well may we exclaim in the Ian-

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