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Book of Namaz

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to do most was the supererogatory ritual prayer <strong>of</strong> the morning<br />

namâz.” This report is written in both (Bukhârî) and (Muslim). As<br />

is seen, ‘Âisha ‘‘radiy-Allâhu anha” says supererogatory for the<br />

sunnat namâzes that are performed together with five daily fard<br />

prayers.<br />

Imâm-i Rabbânî, mujaddid-i alf-i thânî, Ahmad bin Abdulahad<br />

Fârûqî Serhendî, a great Islâmic ’âlim, the leader <strong>of</strong> men <strong>of</strong><br />

religion, the strongest protector <strong>of</strong> Ahl-i sunnat against heretics<br />

and lâ-madhhabîs, a great mujâhid who spreads the religion that<br />

Allahu ta’âlâ has chosen, says in the twenty – ninth letter in the<br />

first volume <strong>of</strong> his book (Maktûbât) whose equivalent in Islam has<br />

not been written so far:<br />

Those actions that Allahu ta’âlâ approves <strong>of</strong> are fards and<br />

nâfilas (supererogatories). When compared to those worships that<br />

are fard, the supererogatory worships are <strong>of</strong> no value. Performing<br />

a fard in its due time is more valuable than doing nâfila worships<br />

ceaselessly for one thousand years. Every kind <strong>of</strong> nâfila, for<br />

example namâz, zakât, fasting, dhikr, fikr (thinking/reasoning) are<br />

all like this. Furthermore, while performing a fard, observing one<br />

<strong>of</strong> its sunnats or adabs are many fold more valuable than doing<br />

other nâfilas. After performing a morning prayer in jamâ’at,<br />

Hadrat ’Umar, the Amîr-ul-mu’minîn “radî-Allâhu ’anh,” looked<br />

at the jamâ’at and, seeing that one <strong>of</strong> the members was absent, he<br />

asked where he was. His companions said, “He performs nâfila<br />

worships every night. Maybe he fell asleep and could not come to<br />

the congregation.” The Amîr-ul-mu’minîn said, “If he had slept all<br />

the night and performed the morning prayer in congregation; it<br />

would have been better.” As is seen, doing an adab and avoiding a<br />

makrûh in performing a fard is many fold more valuable than<br />

dhikr, tafakkur and murâqaba (awareness). Yes, if these are done<br />

together with observing those adabs and avoiding makrûhs, they<br />

will certainly be very beneficial. However, they will be <strong>of</strong> no use<br />

without them. For this reason, giving zakât <strong>of</strong> one gold coin is<br />

better than giving thousands <strong>of</strong> gold coins as nâfila alms giving.<br />

While giving that coin <strong>of</strong> zakât, observing one <strong>of</strong> its adab, for<br />

example, giving it to one’s close relatives is much more valuable<br />

than nâfila alms giving. [Hence, it is understood that those who<br />

want to perform nâfila prayers after midnight must perform qadâ<br />

prayers. Allahu ta’âlâ’s commandments are called (Fard), His<br />

prohibitions are called (Harâm). Our Prophet’s commandments<br />

are called (Sunnat) and his prohibitions are called (Makrûh). All <strong>of</strong><br />

– 156 –

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