Book of Namaz

61– When a person trims his moustache and another one says
to him “That is useless,” the second person may lose his îmân. [It
is sunnat to trim one's moustache. That other person has slighted
the sunnat.]
62– Anyone who says "May it be blessed for you" to a man who
wears entirely silk clothes, may lose his îmân.
63– If a person commits a makrûh act, such as lying down by
stretching his legs towards the Qibla or spitting or urinating
towards the Qibla, and says, “Do not do these things, they are
makrûh;” and the other replies, “I wish all my sins were like these,”
he may lose his îmân because he deems the makrûh unimportant.
64– If a servant enters the room and greets his master in the
manner prescribed by Islam, and someone in the presence of his
master says to him, “Don't talk! How can it be appropriate for a
servant to greet his master?”, the person who says this becomes a
disbeliever. However, if he means to teach him manners and to
state he should have greeted his master sincerely, from his heart,
he does not become a disbeliever.
65– It is kufr to say “îmân increases or decreases.” If one says
this concerning the perfection and yaqîn of îmân, it is not kufr.
66– It is disbelief to say “The Qibla is two. One is the Kâ'ba, the
other one is Jerusalem.” It is disbelief if one says there are two
Qiblas now. If he means that formerly the Bayt Muqaddas in
Jerusalem was the qibla, then the Kâ'ba has become the qibla, this
is not kufr.
67– It is kufr to have a grudge against a scholar of Islam without
any legitimate reason, or to curse him.
68– If a person says, “It is a reasonable custom of fire
worshippers to not talk while eating,” or, “It is a good behavior of
fire worshippers to not sleep beside one's wife while she is in a
state of menstruation or puerperium,” he becomes a disbeliever.
69– If a person is asked whether he is a believer, and he replies
“Inshaallah,” if he does not know the explanation of giving the
reply other than “Yes,” he becomes a disbeliever.
70– If a person says to another whose child has died, “Allahu
ta’âlâ needed your child,” that person that said it becomes a
disbeliever.
71– If a woman ties a black rope around her waist, and when
asked what it is she replies "it is zunnar (a priest’s waist rope)," she
becomes a disbeliever.
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