Book of Namaz

More documents

Recommendations

Info

the (Aqâid) [credo] that the scholars of Ahl-i sunnat learned from the As’hâb-i kirâm and what they understood from the Qur’ân alkarîm and hadîth-i sherîfs, then, one must learn what is harâm, those things that are prohibited and keep away from them, and then one must learn the fards which have been commanded to be done and do them. Doing this is called making (Ibâdat). To refrain from that which is harâm is called (Taqwâ). Obeying the rules of Islam by intending so is called making ibâdat [worshipping].The commandments and prohibitions of Allahu ta’âlâ are called (Ahkâm-ı islâmiyye) or (Ahkâm-ı ilâhiyye). Those that have been commanded are Fard, those that have been prohibited are Harâm. The most valuable of the acts of worship and the basis of the religion of Islam is to perform five daily namâzes every day. [Peforming namâz means to recite the Fâtiha standing and facing towards the Qibla, to bow towards the Qibla and to put the head on the ground towards the Qibla. If one does not do these things towards the Qibla, it is not a performance of namâz.] One who performs namâz is Muslim. One who does not perform namâz is either Muslim or disbeliever. Divine closeness [that is, attaining Allahu ta’âlâ’s love] that is attained by making namâz is seldom attained by making other acts of worship. One must perform five daily prayers everyday by not thinking about worldly affairs, in jamâat and by observing ta’dîl-i arkân, in their mustahab times, and by cautiously making ritual ablution. While performing namâz, the curtains between Allahu ta’âlâ and His slave are removed. One who performs five daily prayers is purified from sins like a person who washes himself five times a day. One who performs five daily prayers correctly every day is given the rewards of one hundred martyrs. One must willingly give the zakât of commercial property and of animals which graze in the fields [and of the crops which are obtained from farm lands and trees and of paper money and of receivables] to those qualified to receive zakât. A property whose zakât has not been given will be fire in Hell. Allahu ta’âlâ, having great compassion, commanded to give the zakât of the property that is beyond the required amount one year after, if it reaches the amount of nisâb. The one who gives the soul and the property is Him. If He ordered to give all the property and the soul, those who love Him would give them immediately. One must fast in the blessed month of Ramadân willingly, for Allahu ta’âlâ has ordered it. One must know that this hunger and – 170 –
thirst is a bliss. The structure of Islam is five things: The first is to say (Eshhedu en-lâ-ilâhe-illallah we eshhedu enne Muhammeden abduhu we Resûluhu), to know and believe in its meaning. This is called (Kelime-i shahâdet). The other four is namâz, zakât, fast and hajj. If one of these five pillars is faulty, one’s Islam is faulty too. After correcting the creed and observing Islam, one should advance on the path of Sôfiyye-i aliyye [great men of tasawwuf]. One attains ma’rifatullah on this path and one gets rid of the desires of the nafs. A person who does not know his owner, how can he live, how can he get ease! In order to have ma’rifat on this path, (fenâ bil-ma’rûf) is necessary. That is, it is necessary to forget everything except Allahu ta’âlâ. He who deems himself as existent cannot attain ma’rifat. (Fenâ) and (Beqâ) occur in one’s conscious, in one’s heart. It is not understood by listening. He who has not attained the blessing of ma’rifat must always look for it. One must not try to improve something which one has been commanded to see as low and temporary. A SUPPLICATION TO BE RECITED AFTER PERFORMING NAMÂZ Elhamdullahi Rabbil’âlemîn. Essalâtu wesselâmu alâ Resûlinâ Muhammedin we Âlihî we Sahbihî ejma’în. Yâ Rabbî! Accept the ritual prayer that I have performed! Make my last breath be by saying Kalimat ash-Shahâda and my migration to the Hereafter be with îmân. Forgive and pardon my relatives that have died. Allahummaghfir werham we ente khayrurrâhimîn.Teweffenî muslimen we elhiqnî bissâlihîn. Allahummaghfir-lî we li-wâlideyye we li-ustâziyye we lilmu’minîne wel mu’minât yewme yekûmul hisâb. Yâ Rabbî! Protect me from the evil of satan, the evil of enemies and the evil of my nafs (a negative force within man which prompts him to do evil)! Grant goodness, halâl and auspicious sustenance to our home! Grant salvation to Muslims! Make the enemies of Muslims wretched and dispersed! With Your Divine Help, help Muslims that are making jihâd against disbelievers! Allahumme inneke afuwwun kerîmun tuhibbul’afwe fa’fu annî. Yâ Rabbî! Grant recovery to the ill among us, grant relief to those who are with difficulties among us! Allahumme innî es’elukessihhate wel-âfiyete wel-emânete we husnelkhulqi werridâe bilqaderi birahmetike yâ erhamerrâhimîn. Yâ Rabbî! Grant a beneficial life, good morals, sound mind, âfiyat (good health) and istiqâmet – 171 –
Page 1 and 2:
Hakikat Kitabevi Publications No: 2
Page 3 and 4:
WARNING: Missionaries are striving
Page 5 and 6:
affiliated in any one of the four M
Page 7 and 8:
INDEX PREFACE......................
Page 9 and 10:
3- SATR-I AWRAT ...................
Page 11 and 12:
THE VIRTUES OF THOSE WHO PERFORM NA
Page 13 and 14:
ealizes this will always do good th
Page 15 and 16:
deed; however, it is impossible to
Page 17 and 18:
Part One OUR ÎMÂN and NAMÂZ For
Page 19 and 20:
acceptable at that moment. 4- One m
Page 21 and 22:
deviated from the Ahl as-Sunnat. A
Page 23 and 24:
FUNDAMENTALS OF ÎMÂN Fundamentals
Page 25 and 26:
direction. His hearing is not like
Page 27 and 28:
(chapters) and 6236 âyât (verses)
Page 29 and 30:
('alaihi wa ’alaihimu ’s-salât
Page 31 and 32:
high degrees in humanity. As all th
Page 33 and 34:
them in an inappropriate manner. It
Page 35 and 36:
will rise in the west. Violent eart
Page 37 and 38:
who do not trust in anyone other th
Page 39 and 40:
2- Worships which must be done by t
Page 41 and 42:
Sunnat-i Ghayr-i Muakkada: They are
Page 43 and 44:
een done while performing namâz fo
Page 45 and 46:
of salât starts and to know that i
Page 47 and 48:
itself and causes man to approach A
Page 49 and 50:
performed namâz. Holding his hands
Page 51 and 52:
It is narrated: In a battle, an arr
Page 53 and 54:
Part Four TYPES OF NAMÂZ Namâz, c
Page 55 and 56:
early afternoon and night prayers a
Page 57 and 58:
you say (Sami' Allahu liman hamidah
Page 59 and 60:
making an ablution before the presc
Page 61 and 62:
9- While you make masah with the ou
Page 63 and 64:
10- To apply masah on the whole hea
Page 65 and 66:
we must fill our palm with water an
Page 67 and 68:
1- A person with both hands paralys
Page 69 and 70:
7- Mubâsharat-i fâhisha that is,
Page 71 and 72:
Masah is done on the upper faces of
Page 73 and 74:
declares; (Angels of [Allah’s] co
Page 75 and 76:
who looks for and gathers facilitie
Page 77 and 78:
concerned must see a gynaecologist.
Page 79 and 80:
tayammun in order to teach it to hi
Page 81 and 82:
journey,) to ask for water from fro
Page 83 and 84:
The Benefits of Ablution, Ghusl and
Page 85 and 86:
to wash out, even if it is only a d
Page 87 and 88:
less than a palm full oozes onto th
Page 89 and 90:
When a sick person who lies naked u
Page 91 and 92:
That is, that space from the Earth
Page 93 and 94:
prayer begins.] At any of these thr
Page 95 and 96:
he performs namâz individually in
Page 97 and 98:
As for the iqâmat, you say (Qad q
Page 99 and 100:
THE RUKNS OF NAMÂZ The fards withi
Page 101 and 102:
At the sajda, it is sunnat to bend
Page 103 and 104:
sajda, you stand up saying Allahu a
Page 105 and 106:
THE WÂJIBS OF NAMÂZ The wâjibs o
Page 107 and 108:
places in the Qur’ân al-kerîm.
Page 109 and 110:
17- To say Allahu akbar while bowin
Page 111 and 112:
11- It is makrûh to put your hand
Page 113 and 114:
harâm for the adult who has the ch
Page 115 and 116:
performs by oneself.) Again, he sai
Page 117 and 118:
Nights in congregation. Even if the
Page 119 and 120: inaudibly whisper. He must not say
Page 121 and 122: 5- Saying the takbîr when prostrat
Page 123 and 124: FRIDAY (JUM’A) PRAYER Allâhu ta
Page 125 and 126: that is, admonishes about things th
Page 127 and 128: 10- To attend the lectures and prea
Page 129 and 130: PREPARATION FOR DEATH Remembering d
Page 131 and 132: has passed by, believing and worshi
Page 133 and 134: the salam be for the dead person an
Page 135 and 136: performs the namâz by signs. That
Page 137 and 138: prayer (any time during those two p
Page 139 and 140: of his limbs of ablution are wounde
Page 141 and 142: perform namâz in jamâ'at. It is b
Page 143 and 144: justifiable reasons for leaving a n
Page 145 and 146: debts of fard. The sunnats of a per
Page 147 and 148: Part Six THOSE WHO DO NOT PERFORM N
Page 149 and 150: Kinds of torment he will suffer in
Page 151 and 152: ook of Allahu ta’âlâ!) He asked
Page 153 and 154: known people from the As’hâb-i k
Page 155 and 156: who does not follow an imam in cong
Page 157 and 158: these together are called (Ahkâm-i
Page 159 and 160: The ease and serenity enjoyed when
Page 161 and 162: Most of the followers of the way of
Page 163 and 164: head, one should rub one’s hands
Page 165 and 166: Imâm-i Rabbânî “rahmetullahi a
Page 167 and 168: Allah! Give us a share from Your In
Page 169: covered, when one thanks Allahu ta
Page 173 and 174: TEJDÎD-İ ÎMÂN PRAYER Yâ Rabbî
Page 175 and 176: Part Seven ISQÂT OF NAMÂZ Isqât
Page 177 and 178: enjoin it. In the Hanafî Madhhab a
Page 179 and 180: isqât of a year’s namâz, six th
Page 181 and 182: poor people in one day. Or, you may
Page 183 and 184: If a person has numerous debts of s
Page 185 and 186: THIRTY-TWO FARDS Fundamentals of î
Page 187 and 188: FIFTY-FOUR FARDS 1- To believe in t
Page 189 and 190: 52- To refrain from committing adul
Page 191 and 192: 14- If a person claims to be a prop
Page 193 and 194: 38- Saying that so and so should be
Page 195 and 196: 61- When a person trims his moustac
Page 197 and 198: troublesome to me,” he becomes a
Page 199 and 200: (Mâhalakallah) and he does not kno
Page 201 and 202: Abdo instead of Abduluzeyz, Memo in
Page 203 and 204: 151- It is an indispensable knowled
Page 205 and 206: which you do not know to be a cause
Page 207 and 208: 6- Not to have the fear of dying wi
Page 209 and 210: 12- To be rebellious towards your p
Page 211 and 212: 62- [For men] to wear silk clothes.
Page 213 and 214: 10- To follow one of the four Madhh
Page 215 and 216: 22- Breach of promise. [To break on
Page 217 and 218: Part Nine NAMÂZ SÛRAS AND PRAYERS
Page 219 and 220: The Meanings of the Prayers in Nam
Page 221 and 222:
- 221 -
Page 223 and 224:
- 223 -
Page 225 and 226:
[1] If the deceased is a woman, tha
Page 227 and 228:
- 227 -
Page 229 and 230:
- 229 -
Page 231 and 232:
- 231 -
Page 233 and 234:
- 233 -
Page 235 and 236:
- 235 -
Page 237 and 238:
BOOKS PUBLISHED BY HAK‹KAT K‹TA
Page 239 and 240:
- 239 -
show all

Book of Namaz

Create successful ePaper yourself

Delete template?

Save as template?