Book of Namaz

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Hadrat Imâm Rabbânî states as follows in the two hundred and seventy-fifth (275) letter in the first volume of his book Maktûbât: You have attained that blessing by teaching Islamic knowledge and promulgating the rules of Fiqh. Ignorance was established and bid’ats were rife in those places. Allahu ta’âlâ has blessed you with affection towards His beloved ones. He has made you a means of spreading Islam. Then, do your utmost to teach religious knowledge and to spread the rules of Fiqh. These two are foremost for achieving happiness, as a means of promotion to higher grades and being causes of salvation. Endeavour! Come forward as a man of religion! Perform amr-i-ma’rûf and nahy-i-munkar and guide the people living there to the right path! In the nineteenth âyat of the Muzammil Sûra, it is declared, “For those who want to attain the consent of their Rabb, this is certainly an advice.” _ Come on, let’s perform namâz, and wipe the tarnish off our hearts; There’s no approach to Allah, unless namâz is performed! Where namâz is performed, sins all fall away; Man can never be perfect, unless namâz is performed! Allahu ta’âlâ praises namâz much in the Qur’ân al-karîm; “I won’t love you,” He says, “unless namâz is performed!” A hadîth-i-sherîf reads: Symptom of îmân will not manifest itself on man, unless namâz is performed! To omit one single namâz is a sin, a gravest one; Tawba will not absolve you, unless qadâ is performed! He who slights namâz will lose his îmân, outright; One cannot be a Muslim, unless namâz is performed! Namâz’ll purify your heart, and keep you from evils; You can never be enlightened, unless namâz is performed! – 16 –
Part One OUR ÎMÂN and NAMÂZ For all, Îmân is foremost Allahu ta’âlâ wants people to live in comfort and peace in the world and to attain endless happiness in the Hereafter. It is for this reason that He has commanded useful things that cause happiness and forbidden harmful things which cause calamity. The first commandment of Allahu ta’âlâ is to have îmân (faith). Having îmân is a must for all people. It is obligatory for everyone. Literally îmân means to know a person to be perfect and truthful and to have faith in him. In Islam, îmân means to believe the fact that Rasûlullah (sall-Allâhu ta’âlâ ’alaihi wa sallam) is Allahu ta’âlâ’s Prophet; that he is (Nabî), the Messenger chosen by Him, and to say this with the heart; and to believe in brief what he transmitted briefly and to believe in detail what he transmitted in detail from Allahu ta’âlâ; and to say (the Kalimat ash-shahâda) whenever possible. Strong îmân is such that, as we know for certain that fire burns, serpents kill by poisoning and we avoid them, we should deem Allahu ta’âlâ and His attributes great, be fully certain of this by heart, strive for his consent (ridâ’) and run to His beauty (jamâl), and beware of His wrath (ghadab) and torture (jalâl). We should firmly inscribe this îmân on the heart like an inscription on marble. Îmân means to love everything which Muhammad ’alaihissalâm said and to approve, that is to believe, them by heart. Those people who believe in this manner are called Mu’min or Muslim. Each and every Muslim must follow Muhammad ’alaihis-salâm. They must walk in the path he guided. His path is the path shown by the Qur’ân al-karîm. This path is called Islam. To follow him, firstly, it is necessary to have îmân, then, to learn the rules of Islam, then, to perform the fards (commandments) and to abstain from harâms (forbidden things or acts), then to do sunnats and to abstain from makrûhs. After all these, we should try to adapt – 17 –
Page 1 and 2: Hakikat Kitabevi Publications No: 2
Page 3 and 4: WARNING: Missionaries are striving
Page 5 and 6: affiliated in any one of the four M
Page 7 and 8: INDEX PREFACE......................
Page 9 and 10: 3- SATR-I AWRAT ...................
Page 11 and 12: THE VIRTUES OF THOSE WHO PERFORM NA
Page 13 and 14: ealizes this will always do good th
Page 15: deed; however, it is impossible to
Page 19 and 20: acceptable at that moment. 4- One m
Page 21 and 22: deviated from the Ahl as-Sunnat. A
Page 23 and 24: FUNDAMENTALS OF ÎMÂN Fundamentals
Page 25 and 26: direction. His hearing is not like
Page 27 and 28: (chapters) and 6236 âyât (verses)
Page 29 and 30: ('alaihi wa ’alaihimu ’s-salât
Page 31 and 32: high degrees in humanity. As all th
Page 33 and 34: them in an inappropriate manner. It
Page 35 and 36: will rise in the west. Violent eart
Page 37 and 38: who do not trust in anyone other th
Page 39 and 40: 2- Worships which must be done by t
Page 41 and 42: Sunnat-i Ghayr-i Muakkada: They are
Page 43 and 44: een done while performing namâz fo
Page 45 and 46: of salât starts and to know that i
Page 47 and 48: itself and causes man to approach A
Page 49 and 50: performed namâz. Holding his hands
Page 51 and 52: It is narrated: In a battle, an arr
Page 53 and 54: Part Four TYPES OF NAMÂZ Namâz, c
Page 55 and 56: early afternoon and night prayers a
Page 57 and 58: you say (Sami' Allahu liman hamidah
Page 59 and 60: making an ablution before the presc
Page 61 and 62: 9- While you make masah with the ou
Page 63 and 64: 10- To apply masah on the whole hea
Page 65 and 66: we must fill our palm with water an
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1- A person with both hands paralys
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7- Mubâsharat-i fâhisha that is,
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Masah is done on the upper faces of
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declares; (Angels of [Allah’s] co
Page 75 and 76:
who looks for and gathers facilitie
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concerned must see a gynaecologist.
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tayammun in order to teach it to hi
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journey,) to ask for water from fro
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The Benefits of Ablution, Ghusl and
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to wash out, even if it is only a d
Page 87 and 88:
less than a palm full oozes onto th
Page 89 and 90:
When a sick person who lies naked u
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That is, that space from the Earth
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prayer begins.] At any of these thr
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he performs namâz individually in
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As for the iqâmat, you say (Qad q
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THE RUKNS OF NAMÂZ The fards withi
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At the sajda, it is sunnat to bend
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sajda, you stand up saying Allahu a
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THE WÂJIBS OF NAMÂZ The wâjibs o
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places in the Qur’ân al-kerîm.
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17- To say Allahu akbar while bowin
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11- It is makrûh to put your hand
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harâm for the adult who has the ch
Page 115 and 116:
performs by oneself.) Again, he sai
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Nights in congregation. Even if the
Page 119 and 120:
inaudibly whisper. He must not say
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5- Saying the takbîr when prostrat
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FRIDAY (JUM’A) PRAYER Allâhu ta
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that is, admonishes about things th
Page 127 and 128:
10- To attend the lectures and prea
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PREPARATION FOR DEATH Remembering d
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has passed by, believing and worshi
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the salam be for the dead person an
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performs the namâz by signs. That
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prayer (any time during those two p
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of his limbs of ablution are wounde
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perform namâz in jamâ'at. It is b
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justifiable reasons for leaving a n
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debts of fard. The sunnats of a per
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Part Six THOSE WHO DO NOT PERFORM N
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Kinds of torment he will suffer in
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ook of Allahu ta’âlâ!) He asked
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known people from the As’hâb-i k
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who does not follow an imam in cong
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these together are called (Ahkâm-i
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The ease and serenity enjoyed when
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Most of the followers of the way of
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head, one should rub one’s hands
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Imâm-i Rabbânî “rahmetullahi a
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Allah! Give us a share from Your In
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covered, when one thanks Allahu ta
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thirst is a bliss. The structure of
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TEJDÎD-İ ÎMÂN PRAYER Yâ Rabbî
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Part Seven ISQÂT OF NAMÂZ Isqât
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enjoin it. In the Hanafî Madhhab a
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isqât of a year’s namâz, six th
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poor people in one day. Or, you may
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If a person has numerous debts of s
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THIRTY-TWO FARDS Fundamentals of î
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FIFTY-FOUR FARDS 1- To believe in t
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52- To refrain from committing adul
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14- If a person claims to be a prop
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38- Saying that so and so should be
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61- When a person trims his moustac
Page 197 and 198:
troublesome to me,” he becomes a
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(Mâhalakallah) and he does not kno
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Abdo instead of Abduluzeyz, Memo in
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151- It is an indispensable knowled
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which you do not know to be a cause
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6- Not to have the fear of dying wi
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12- To be rebellious towards your p
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62- [For men] to wear silk clothes.
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10- To follow one of the four Madhh
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22- Breach of promise. [To break on
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Part Nine NAMÂZ SÛRAS AND PRAYERS
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The Meanings of the Prayers in Nam
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[1] If the deceased is a woman, tha
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BOOKS PUBLISHED BY HAK‹KAT K‹TA
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Book of Namaz

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