How Things Work - Doha Academy of Tertiary Studies
How Things Work - Doha Academy of Tertiary Studies
How Things Work - Doha Academy of Tertiary Studies
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66 QUaLItatIVe ReSeaRCH<br />
3.4. MultiPle Realities<br />
When you look at an apple up close, each eye sees something different.<br />
The left eye sees more <strong>of</strong> the apple’s left side and the right eye sees more<br />
<strong>of</strong> the right side. You are not confused by the discrepancy. Your mind<br />
tells you that you are seeing the apple in three dimensions. Psychologists<br />
call this message from the brain “binocular resolution.” It gives you the<br />
perception <strong>of</strong> depth.<br />
When you and your friend go to a concert, you do not each hear the<br />
same thing. She says the music makes her think <strong>of</strong> her childhood, and<br />
you say the saxophone was garish. We do not expect people to hear the<br />
same thing; in fact, we feel enriched by the different perceptions, the different<br />
experiences people have, in the same place at the same time. We<br />
sometimes call it “multiple realities,” and we feel a deeper hearing than<br />
we would with just one <strong>of</strong> us listening.<br />
In qualitative research, many <strong>of</strong> us take a constructivist view that<br />
there is no true meaning <strong>of</strong> an event; there is only the event as experienced<br />
or interpreted by people. People will interpret the event differently,<br />
and <strong>of</strong>ten multiple interpretations provide a depth <strong>of</strong> understanding that<br />
the most authoritative or popular interpretation does not. There are<br />
multiple interpretations also, <strong>of</strong> course, <strong>of</strong> groups, motivations, accomplishments,<br />
and many <strong>of</strong> the phenomena we study. Readers sometimes<br />
can see more depth in our reports when we portray more than a single<br />
reality. Consider Box 3.3.<br />
Akira Kurosawa’s film Rashomon (1951) visualized an ambush <strong>of</strong><br />
two travelers and four highly different versions told by the man and his<br />
wife, as well as by the bandit and a witness—a classic example <strong>of</strong> multiple<br />
realities.<br />
3.5. BRiNGiNG iN the eXPeRieNce OF OtheRs<br />
The new researcher sometimes makes the mistake <strong>of</strong> thinking that,<br />
although he or she is building upon the findings <strong>of</strong> other researchers, all<br />
the new thinking has to be his or her own. Actually, much good qualitative<br />
research greatly involves the thinking <strong>of</strong> others as data and interpretation.<br />
Thus the researcher is a listener, an interviewer, and a finder <strong>of</strong> the<br />
observations others are making. Long after formally reviewing the literature,<br />
he or she is finding relevant understandings from other research-