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the works of john gill vol2 SAMPLE

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Part 3: Chapter 7<br />

perfections <strong>of</strong> his nature, and <strong>the</strong> glory <strong>of</strong> <strong>the</strong>m. But let us attend to<br />

what is <strong>of</strong>fered in pro<strong>of</strong> <strong>of</strong> this assertion, that <strong>the</strong> decree <strong>of</strong> reprobation<br />

is plainly contrary to <strong>the</strong> nature and will <strong>of</strong> God. And,<br />

I. It is observed 22 , that “God doth immutably and unchangeably, and<br />

from <strong>the</strong> necessary perfection <strong>of</strong> his own nature, require that we<br />

should love, fear, and obey him.—That he cannot but be desirous that<br />

all men should imitate his moral and imitable perfections <strong>of</strong> holiness,<br />

justice, truth, goodness, and mercy, all which is agreeable to <strong>the</strong> light<br />

<strong>of</strong> nature and revelation; and <strong>the</strong>refore he cannot have decreed, that<br />

<strong>the</strong> greatest part <strong>of</strong> men should be for ever left under an incapacity <strong>of</strong><br />

loving, and fearing, and obeying him; and seeing he must earnestly<br />

desire that all men should be holy, righteous, kind, and merciful, he<br />

cannot have ordained <strong>the</strong>y should be o<strong>the</strong>rwise, for want <strong>of</strong> any thing<br />

on his part to make <strong>the</strong>m so; much less can he command <strong>the</strong>m under<br />

<strong>the</strong> penalty <strong>of</strong> his severe displeasure, so to be, and yet leave <strong>the</strong>m under<br />

an incapacity <strong>of</strong> being so.” To which I reply:<br />

1. It will be granted, that God requires all men, and it is <strong>the</strong>ir<br />

indispensable duty, to love him with all <strong>the</strong>ir heart, soul, and strength,<br />

to fear him always, and keep his commandments; and that he desires<br />

that all men should imitate him in his moral perfections; all which <strong>the</strong><br />

hea<strong>the</strong>n sages were, in some measure acquainted with by <strong>the</strong> light <strong>of</strong><br />

nature; and which God has more clearly discovered as his will to his<br />

people, under <strong>the</strong> various revelations he has made: but <strong>the</strong>n none <strong>of</strong><br />

<strong>the</strong>se things contradict <strong>the</strong> decree <strong>of</strong> reprobation; for <strong>the</strong>y only express<br />

God’s will <strong>of</strong> command, and show what is man’s duty to do; and which,<br />

if done, would be grateful and well-pleasing to God, and approved <strong>of</strong><br />

by him, but not his will, determining what shall be done.<br />

Now could it be proved, that God has willed, that is, determined that<br />

all men should love, fear, and obey him, all men would do so; for, who<br />

hath resisted his will? This, indeed, would contradict a decree <strong>of</strong><br />

reprobation; <strong>the</strong>n a decree to reject or punish any part <strong>of</strong> mankind<br />

22 Whitby,p. 27, 28.<br />

21

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