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the works of john gill vol2 SAMPLE

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The Cause <strong>of</strong> God and Truth<br />

could never be supposed. But for God to require all men to love, fear,<br />

and obey him, and to signify that <strong>the</strong>se things are approved <strong>of</strong> by him,<br />

are no contradictions to any decree <strong>of</strong> his, to leave some men to<br />

<strong>the</strong>mselves, to <strong>the</strong> freedom <strong>of</strong> <strong>the</strong>ir own wills, or to any determination<br />

<strong>of</strong> his, to punish <strong>the</strong>m who do not love, fear, and obey him.<br />

2. It is certain, that all men, in a state <strong>of</strong> nature, are in an incapacity<br />

to love, fear, and obey God; <strong>the</strong> carnal mind is so far from loving, that<br />

it is enmity against God; <strong>the</strong>re is nei<strong>the</strong>r any fear <strong>of</strong> God in <strong>the</strong> heart,<br />

or before <strong>the</strong> eyes <strong>of</strong> an unregenerate man; nor is he subject to <strong>the</strong> law<br />

<strong>of</strong> God, or obedient to it; nei<strong>the</strong>r, indeed, can he be, without <strong>the</strong> grace<br />

<strong>of</strong> God 23 .<br />

Now this incapacity arises from sin, and <strong>the</strong> corruption <strong>of</strong> nature;<br />

and <strong>the</strong>refore, as it no way lessens men’s obligations to love, fear, and<br />

obey God, nor weakens his authority to require <strong>the</strong>se things, so it is<br />

not to be ascribed to <strong>the</strong> decree <strong>of</strong> reprobation. Could it be thought<br />

that such a decree puts men into an incapacity to love, fear, and obey<br />

God; it would be apparently contrary to his moral perfections, and<br />

unworthy <strong>of</strong> him.<br />

But reprobation does not, in any view <strong>of</strong> it, render men incapable <strong>of</strong><br />

<strong>the</strong>se things; for, consider <strong>the</strong> objects <strong>of</strong> preterition ei<strong>the</strong>r as fallen or<br />

unfallen creatures; if as unfallen, it finds and leaves <strong>the</strong>m so, without<br />

putting <strong>the</strong>m in an incapacity, or supposing <strong>the</strong>m in an incapacity to<br />

love, fear, and obey God; and <strong>the</strong>refore nei<strong>the</strong>r finds nor leaves <strong>the</strong>m<br />

in such an incapacity; if as fallen creatures, it finds <strong>the</strong>m in this<br />

incapacity; and seeing this is owing to <strong>the</strong>mselves, it cannot be contrary<br />

to his moral perfections to leave <strong>the</strong>m in it, or to determine to leave<br />

<strong>the</strong>m in it.<br />

3. Let it be observed, that it is <strong>the</strong> grace <strong>of</strong> God only that can remove<br />

this incapacity, or make men capable <strong>of</strong> loving, fearing, and obeying<br />

him. We love God, because he first loved us; love is a fruit <strong>of</strong> <strong>the</strong> Spirit,<br />

and <strong>the</strong> produce <strong>of</strong> his grace. An heart to fear <strong>the</strong> Lord, is a part <strong>of</strong> <strong>the</strong><br />

23 Rom. 8:7, 3:17.<br />

22

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