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Part 3: Chapter 7<br />

<strong>the</strong> latter, were <strong>the</strong>se things given out, to whom God had never<br />

decreed to give repentance and perseverance.<br />

Besides, allowing that <strong>the</strong>se threats, cautions, and exhortations are<br />

made to such to whom he had decreed to give repentance and<br />

perseverance, <strong>the</strong>y are to be considered as means leading on, and<br />

blessed, in order to <strong>the</strong> enjoyment <strong>of</strong> what God had determined to<br />

give; and, <strong>the</strong>refore, it must accord with <strong>the</strong> wisdom <strong>of</strong> providence to<br />

make use <strong>of</strong> <strong>the</strong>m.<br />

(8.) “Is it suitable 45 to <strong>the</strong> sincerity <strong>of</strong> his providential dispensations,<br />

<strong>of</strong> which his dealings with men, by his revealed will towards <strong>the</strong>m,<br />

make so great a part, to move <strong>the</strong>m to <strong>the</strong> performance <strong>of</strong> <strong>the</strong>ir duty<br />

only by motives, which he knows cannot work upon <strong>the</strong>m, without<br />

that far<strong>the</strong>r aid he, from eternity, hath determined to deny <strong>the</strong>m?”<br />

I reply; that if, by performance <strong>of</strong> duty, is meant that men should<br />

convert <strong>the</strong>mselves, repent <strong>of</strong> sin, and believe in Christ, to <strong>the</strong> saving<br />

<strong>of</strong> <strong>the</strong>ir souls, it will not be easy to prove that God makes use <strong>of</strong> any<br />

motives to move any persons to do <strong>the</strong>se things <strong>of</strong> <strong>the</strong>mselves; and<br />

still more difficult to prove, that he makes use <strong>of</strong> any to induce such<br />

persons <strong>the</strong>reunto to whom he does not give that grace which only can<br />

enable <strong>the</strong>m to do <strong>the</strong>m.<br />

If by performance <strong>of</strong> duty, is meant moral obedience to <strong>the</strong> law <strong>of</strong><br />

God, this is every man’s duty, whe<strong>the</strong>r he has any motives to it or not;<br />

and if God makes use <strong>of</strong> any motives to induce unto it, which, without<br />

his grace, do not, and cannot, work upon <strong>the</strong>m, <strong>the</strong> insufficiency <strong>of</strong><br />

<strong>the</strong>m does not arise from any thing in <strong>the</strong> motives <strong>the</strong>mselves, nor<br />

from <strong>the</strong> denial <strong>of</strong> God’s grace, nor from his determination to deny it,<br />

but from <strong>the</strong> perverseness and wickedness <strong>of</strong> men’s hearts; wherefore,<br />

it is not unsuitable to <strong>the</strong> sincerity <strong>of</strong> providence, to make use <strong>of</strong> such<br />

motives, though <strong>the</strong>y do not, and he Knows <strong>the</strong>y cannot, influence<br />

without his grace, which he is not obliged to give, and which he has<br />

45 Whitby, p. 511; ed. 2. 489.<br />

35

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