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Part 4: – A Vindication<br />

1. Justin Martyr affirms 51 , that “we were born sinners:” which words<br />

this man says in one place I have translated to a false sense; but in some<br />

pages after, when he had forgot what he had sail before, says, it may<br />

be translated ei<strong>the</strong>r way; ei<strong>the</strong>r “we were or were made, or were born<br />

sinners:” but be this as it will, <strong>the</strong> question, he says, will return, in what<br />

sense Justin uses <strong>the</strong> word sinners, as it is now <strong>the</strong> question between<br />

us, in what sense St. Paul uses <strong>the</strong> word, Romans v.<br />

I answer, Justin does not use <strong>the</strong> word sinners for sufferers, in which<br />

sense our modern Arminians, silly enough, make <strong>the</strong> apostle to use it<br />

in <strong>the</strong> above place; and I can scarcely think our author has front<br />

enough to assert this, when he reads <strong>the</strong> passage in Justin, which stands<br />

thus; “We, who by him (Christ) have access to God, have not received<br />

<strong>the</strong> carnal, but spiritual circumcision, which Enoch, and those like him,<br />

kept; but we, seeing we were born sinners, have received it by baptism,<br />

through <strong>the</strong> mercy <strong>of</strong> God.”<br />

2. Irenæus 52 has such a passage as this referred to by me, “Christ hath<br />

granted us salvation, that what we lost in Adam, that is, to be after <strong>the</strong><br />

image and likeness <strong>of</strong> God, we might receive in Christ Jesus;” which<br />

this man, after Dr. Whitby, would have to be understood <strong>of</strong> <strong>the</strong><br />

immortality <strong>of</strong> <strong>the</strong> body, which is only a part <strong>of</strong> that image; whereas<br />

Irenæus 53 elsewhere makes this likeness to be in <strong>the</strong> whole man, body<br />

and soul, and particularly to consist in <strong>the</strong> reason <strong>of</strong> man, and <strong>the</strong><br />

freedom <strong>of</strong> his will, which, he says, he has lost; his words are <strong>the</strong>se 54 ;<br />

“Man being rational, et secundum hoc similis Deo, ‘and in this respect<br />

like to God,’ and being made free in his will, and <strong>of</strong> his own power, is<br />

himself <strong>the</strong> cause why he may become sometimes wheat, and<br />

sometimes chaff; wherefore he will be justly condemned, because<br />

being made rational, he hath lost true reason; and living irrationally, he<br />

51 Dialog. cum Truph. p. 261.<br />

52 Adv. Hæres. 1. 3, c. 20, p. 282.<br />

53 Ib. 1. 5, c. 6, p. 441.<br />

54 Adv. Hæres. 1. 4, c. 9, p. 326.<br />

41

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