9781945186240

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live and not more? You accept the limits placed on your body. Accept those placed on your time. 50. Do your best to convince them. But act on your own, if justice requires it. If met with force, then fall back on acceptance and peaceability. Use the setback to practice other virtues. Remember that our efforts are subject to circumstances; you weren’t aiming to do the impossible. —Aiming to do what, then? To try. And you succeeded. What you set out to do is accomplished. 51. Ambition means tying your well-being to what other people say or do. Self-indulgence means tying it to the things that happen to you. Sanity means tying it to your own actions. 52. You don’t have to turn this into something. It doesn’t have to upset you. Things can’t shape our decisions by themselves. 53. Practice really hearing what people say. Do your best to get inside their minds. 54. What injures the hive injures the bee. 55. If the crew talked back to the captain, or patients to their doctor, then whose authority would they accept? How could the passengers be kept safe or the patient healthy? 56. All those people who came into the world with me and have already left it. 57. Honey tastes bitter to a man with jaundice. People with rabies are terrified of water. And a child’s idea of beauty is a ball. Why does that upset you? Do you think falsehood is less powerful than bile or a rabid dog? 58. No one can keep you from living as your nature requires. Nothing can happen to you that is not required by Nature.
59. The people they want to ingratiate themselves with, and the results, and the things they do in the process. How quickly it will all be erased by time. How much has been erased already.
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Marcus Aurelius Meditations A New T
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Meditations
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Meditations to his father’s chara
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surely Marcus’s adopted father, A
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Another area where Marcus’s polic
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seriously weakened the Roman positi
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underlies the work, but also with t
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fuse drives the flower,” and is p
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Cato, Thrasea, and Helvidius were d
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with which he addresses these quest
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us (by others or by nature). We con
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(especially in Book 7), and Socrati
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Although the sect numbered not a fe
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and exploratory, like the notes of
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aw quotations from tragedies in Boo
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transience. All things change or pa
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heaven.’ Why are you still here?
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dialogue “The Caesars” Marcus i
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I saw him for the last time a few y
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surviving fragments are translated
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He prides himself on not having tak
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Book 1 DEBTS AND LESSONS
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imaginary descriptions of The Simpl
Page 50 and 51: Optimism in adversity—especially
Page 52 and 53: He never exhibited rudeness, lost c
Page 54 and 55: Book 2 ON THE RIVER GRAN, AMONG THE
Page 56 and 57: Discard your thirst for books, so t
Page 58 and 59: us with pain or are loudly trumpete
Page 60 and 61: Book 3 IN CARNUNTUM
Page 62 and 63: 3. Hippocrates cured many illnesses
Page 64 and 65: temptations (as Socrates used to sa
Page 66 and 67: If you can embrace this without fea
Page 68 and 69: Book 4
Page 70 and 71: Or are you complaining about the th
Page 72 and 73: —Yes. Well, why not use it? Isn
Page 74 and 75: every moment, “Is this necessary?
Page 76 and 77: 36. Constant awareness that everyth
Page 78 and 79: To pass through this brief life as
Page 80 and 81: 1. At dawn, when you have trouble g
Page 82 and 83: —Yes. Except conscious of it. Bec
Page 84 and 85: Quite the contrary. We need to comf
Page 86 and 87: obliviousness or because they want
Page 88 and 89: It created lower things for the sak
Page 92 and 93: 10. (i) Mixture, interaction, dispe
Page 94 and 95: need those things are bound to be a
Page 96 and 97: Take Antoninus as your model, alway
Page 98 and 99: those you decide to make responsibl
Page 104 and 105: alone or with others—can aim at o
Page 106 and 107: 20. My only fear is doing something
Page 108 and 109: “ ‘Not in the least.’ ” 36.
Page 110 and 111: in. • to accept this event with h
Page 112 and 113: to arrest the man from Salamis deci
Page 116 and 117: The others? Nothing but anxiety and
Page 118 and 119: 18. What dies doesn’t vanish. It
Page 120 and 121: the last. There, too, the death of
Page 122 and 123: steel, not tyrants, not abuse—not
Page 124 and 125: A man standing by a spring of clear
Page 128 and 129: Providence—the decree by which fr
Page 130 and 131: that intermingling. But however muc
Page 132 and 133: 25. Identify its purpose—what mak
Page 134 and 135: That’s what nature does. Nature
Page 136 and 137: logos gave you the means to see it
Page 138 and 139: 1. To my soul: Are you ever going t
Page 140 and 141: which they came. Because our elemen
Page 142 and 143: 12. Why all this guesswork? You can
Page 144 and 145: law, which governs what happens to
Page 146 and 147: which the logos is carried through
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Apply this to life as a whole. 3. T
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matter, if we are naive, gullible,
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Even if cowardice has kept you from
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There is no common benchmark for al
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Book 12
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happen, the impositions of the body
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15. The lamp shines until it is put
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Arrogance . . . about this? 25. Thr
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32. The fraction of infinity, of th
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2. On the River Gran, Among the Qua
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how you perceive it” (12.8), thou
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11.31 “But my heart rejoiced”::
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CAEDICIANUS: Perhaps identical with
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HIPPOCRATES: Greek doctor active in
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iography of him by Suetonius. (12.2
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THE MODERN LIBRARY EDITORIAL BOARD
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2002 Modern Library Edition Introdu
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