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18. What dies doesn’t vanish. It stays here in the world, transformed,<br />
dissolved, as parts of the world, and of you. Which are transformed in turn<br />
—without grumbling.<br />
19. Everything is here for a purpose, from horses to vine shoots. What’s<br />
surprising about that? Even the sun will tell you, “I have a purpose,” and<br />
the other gods as well. And why were you born? For pleasure? See if that<br />
answer will stand up to questioning.<br />
20. Nature is like someone throwing a ball in the air, gauging its rise<br />
and arc—and where it will fall. And what does the ball gain as it flies<br />
upward? Or lose when it plummets to earth?<br />
What does the bubble gain from its existence? Or lose by bursting?<br />
And the same for a candle.<br />
21. Turn it inside out: What is it like? What is it like old? Or sick? Or<br />
selling itself on the streets?<br />
They all die soon—praiser and praised, rememberer and remembered.<br />
Remembered in these parts or in a corner of them. Even there they don’t all<br />
agree with each other (or even with themselves).<br />
And the whole earth a mere point in space.<br />
22. Stick to what’s in front of you—idea, action, utterance.<br />
22a. This is what you deserve. You could be good today. But instead<br />
you choose tomorrow.<br />
23. What I do? I attribute it to human beneficence.<br />
What is done to me? I accept it—and attribute it to the gods, and that<br />
source from which all things together flow.<br />
24. Like the baths—oil, sweat, dirt, grayish water, all of it disgusting.<br />
The whole of life, all of the visible world.<br />
25. Verus, leaving Lucilla behind, then Lucilla. Maximus, leaving<br />
Secunda. And Secunda. Diotimus, leaving Epitynchanus. Then<br />
Epitynchanus. Faustina, leaving Antoninus. Then Antoninus.<br />
So with all of them.