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iography of him by Suetonius. (12.27)<br />

TRAJAN: Marcus Ulpius Traianus, Roman general and emperor (98–117). (4.32)<br />

TROPAEOPHORUS: Perhaps a contemporary senator named in an inscription from<br />

Perinthus. (10.31)<br />

VELIUS RUFUS: Addressee of one of FRONTO’s letters, but otherwise unknown. (12.27)<br />

VERUS (1): Marcus Annius Verus (d. 138), grandfather of Marcus. He was three times<br />

consul (the last two in 121 and 126); he also served as city prefect of Rome about this time. After<br />

the death of his wife he evidently took a concubine who helped raise Marcus. (1.1, 1.17, 9.21)<br />

VERUS (2): Marcus Annius Verus, father of Marcus and husband of LUCILLA. He died<br />

sometime between 130 and 135. (1.2, 8.25)<br />

VERUS (3): Lucius Aurelius Verus (130–169), son of HADRIAN (2)’s intended successor,<br />

Lucius Aelius. Originally named Lucius Ceionius Commodus, he was adopted along with Marcus<br />

by Antoninus Pius and on Antoninus’s death became co-emperor with Marcus. He was entrusted<br />

with the conduct of the Parthian War, and campaigned with Marcus on the northern frontier before<br />

his sudden death on the way back to Rome. (1.17, 8.37)<br />

VESPASIAN: Roman emperor (69–79). His reign represented a period of stability after the<br />

power struggle that followed the death of NERO, but he came into conflict with some members of<br />

the senatorial class, notably the Stoic HELVIDIUS Priscus. (4.32)<br />

VOLESUS: Traditional surname in the Valerius clan, which produced a number of figures<br />

prominent in early historical accounts. Which one Marcus has in mind is uncertain. (4.33)<br />

XANTHIPPE: Wife of SOCRATES and proverbially a shrew. (11.28)<br />

XENOCRATES: Platonic philosopher and head of the Academy at the end of the fourth<br />

century B.C. (6.13)<br />

XENOPHON: Probably a contemporary doctor mentioned by Galen. (10.31)<br />

ZEUS: Sky god and head of the Greek pantheon; Marcus refers to him only rarely and<br />

normally prefers a vaguer formulation such as “God” or “the gods.” (4.23, 5.7, 5.8, 11.8)

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