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iography of him by Suetonius. (12.27) TRAJAN: Marcus Ulpius Traianus, Roman general and emperor (98–117). (4.32) TROPAEOPHORUS: Perhaps a contemporary senator named in an inscription from Perinthus. (10.31) VELIUS RUFUS: Addressee of one of FRONTO’s letters, but otherwise unknown. (12.27) VERUS (1): Marcus Annius Verus (d. 138), grandfather of Marcus. He was three times consul (the last two in 121 and 126); he also served as city prefect of Rome about this time. After the death of his wife he evidently took a concubine who helped raise Marcus. (1.1, 1.17, 9.21) VERUS (2): Marcus Annius Verus, father of Marcus and husband of LUCILLA. He died sometime between 130 and 135. (1.2, 8.25) VERUS (3): Lucius Aurelius Verus (130–169), son of HADRIAN (2)’s intended successor, Lucius Aelius. Originally named Lucius Ceionius Commodus, he was adopted along with Marcus by Antoninus Pius and on Antoninus’s death became co-emperor with Marcus. He was entrusted with the conduct of the Parthian War, and campaigned with Marcus on the northern frontier before his sudden death on the way back to Rome. (1.17, 8.37) VESPASIAN: Roman emperor (69–79). His reign represented a period of stability after the power struggle that followed the death of NERO, but he came into conflict with some members of the senatorial class, notably the Stoic HELVIDIUS Priscus. (4.32) VOLESUS: Traditional surname in the Valerius clan, which produced a number of figures prominent in early historical accounts. Which one Marcus has in mind is uncertain. (4.33) XANTHIPPE: Wife of SOCRATES and proverbially a shrew. (11.28) XENOCRATES: Platonic philosopher and head of the Academy at the end of the fourth century B.C. (6.13) XENOPHON: Probably a contemporary doctor mentioned by Galen. (10.31) ZEUS: Sky god and head of the Greek pantheon; Marcus refers to him only rarely and normally prefers a vaguer formulation such as “God” or “the gods.” (4.23, 5.7, 5.8, 11.8)
ABOUT THE TRANSLATOR GREGORY HAYS is assistant professor of classics at the University of Virginia. He has published articles and reviews on various ancient writers and is currently completing a translation and critical study of the mythographer Fulgentius.
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Marcus Aurelius Meditations A New T
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Meditations
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Meditations to his father’s chara
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surely Marcus’s adopted father, A
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Another area where Marcus’s polic
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seriously weakened the Roman positi
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underlies the work, but also with t
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fuse drives the flower,” and is p
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Cato, Thrasea, and Helvidius were d
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with which he addresses these quest
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us (by others or by nature). We con
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(especially in Book 7), and Socrati
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Although the sect numbered not a fe
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and exploratory, like the notes of
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aw quotations from tragedies in Boo
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transience. All things change or pa
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heaven.’ Why are you still here?
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dialogue “The Caesars” Marcus i
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I saw him for the last time a few y
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surviving fragments are translated
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He prides himself on not having tak
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Book 1 DEBTS AND LESSONS
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imaginary descriptions of The Simpl
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Optimism in adversity—especially
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He never exhibited rudeness, lost c
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Book 2 ON THE RIVER GRAN, AMONG THE
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Discard your thirst for books, so t
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us with pain or are loudly trumpete
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Book 3 IN CARNUNTUM
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3. Hippocrates cured many illnesses
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temptations (as Socrates used to sa
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If you can embrace this without fea
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Book 4
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Or are you complaining about the th
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—Yes. Well, why not use it? Isn
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every moment, “Is this necessary?
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36. Constant awareness that everyth
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To pass through this brief life as
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1. At dawn, when you have trouble g
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—Yes. Except conscious of it. Bec
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Quite the contrary. We need to comf
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obliviousness or because they want
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It created lower things for the sak
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Book 6
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10. (i) Mixture, interaction, dispe
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need those things are bound to be a
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Take Antoninus as your model, alway
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those you decide to make responsibl
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live and not more? You accept the l
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Book 7
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alone or with others—can aim at o
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20. My only fear is doing something
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“ ‘Not in the least.’ ” 36.
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in. • to accept this event with h
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to arrest the man from Salamis deci
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Book 8
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The others? Nothing but anxiety and
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18. What dies doesn’t vanish. It
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the last. There, too, the death of
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steel, not tyrants, not abuse—not
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A man standing by a spring of clear
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Book 9
Page 128 and 129: Providence—the decree by which fr
Page 130 and 131: that intermingling. But however muc
Page 132 and 133: 25. Identify its purpose—what mak
Page 134 and 135: That’s what nature does. Nature
Page 136 and 137: logos gave you the means to see it
Page 138 and 139: 1. To my soul: Are you ever going t
Page 140 and 141: which they came. Because our elemen
Page 142 and 143: 12. Why all this guesswork? You can
Page 144 and 145: law, which governs what happens to
Page 146 and 147: which the logos is carried through
Page 148 and 149: Book 11
Page 150 and 151: Apply this to life as a whole. 3. T
Page 152 and 153: matter, if we are naive, gullible,
Page 154 and 155: Even if cowardice has kept you from
Page 156 and 157: There is no common benchmark for al
Page 158 and 159: Book 12
Page 160 and 161: happen, the impositions of the body
Page 162 and 163: 15. The lamp shines until it is put
Page 164 and 165: Arrogance . . . about this? 25. Thr
Page 166 and 167: 32. The fraction of infinity, of th
Page 168 and 169: 2. On the River Gran, Among the Qua
Page 170 and 171: how you perceive it” (12.8), thou
Page 172 and 173: 11.31 “But my heart rejoiced”::
Page 174 and 175: CAEDICIANUS: Perhaps identical with
Page 176 and 177: HIPPOCRATES: Greek doctor active in
Page 180 and 181: THE MODERN LIBRARY EDITORIAL BOARD
Page 182 and 183: 2002 Modern Library Edition Introdu
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