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9781945186240

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10. Remorse is annoyance at yourself for having passed up something<br />

that’s to your benefit. But if it’s to your benefit it must be good—something<br />

a truly good person would be concerned about.<br />

But no truly good person would feel remorse at passing up pleasure.<br />

So it cannot be to your benefit, or good.<br />

11. What is this, fundamentally? What is its nature and substance, its<br />

reason for being? What is it doing in the world? How long is it here for?<br />

12. When you have trouble getting out of bed in the morning, remember<br />

that your defining characteristic—what defines a human being—is to work<br />

with others. Even animals know how to sleep. And it’s the characteristic<br />

activity that’s the more natural one—more innate and more satisfying.<br />

13. Apply them constantly, to everything that happens: Physics. Ethics.<br />

Logic.<br />

14. When you have to deal with someone, ask yourself: What does he<br />

mean by good and bad? If he thinks x or y about pleasure and pain (and<br />

what produces them), about fame and disgrace, about death and life, then it<br />

shouldn’t shock or surprise you when he does x or y.<br />

In fact, I’ll remind myself that he has no real choice.<br />

15. Remember: you shouldn’t be surprised that a fig tree produces figs,<br />

nor the world what it produces. A good doctor isn’t surprised when his<br />

patients have fevers, or a helmsman when the wind blows against him.<br />

16. Remember that to change your mind and to accept correction are<br />

free acts too. The action is yours, based on your own will, your own<br />

decision—and your own mind.<br />

17. If it’s in your control, why do you do it? If it’s in someone else’s,<br />

then who are you blaming? Atoms? The gods? Stupid either way.<br />

Blame no one. Set people straight, if you can. If not, just repair the<br />

damage. And suppose you can’t do that either. Then where does blaming<br />

people get you?<br />

No pointless actions.

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