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9781945186240

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x. That to expect bad people not to injure others is crazy. It’s to ask the<br />

impossible. And to let them behave like that to other people but expect<br />

them to exempt you is arrogant—the act of a tyrant.<br />

19. Four habits of thought to watch for, and erase from your mind when<br />

you catch them. Tell yourself:<br />

• This thought is unnecessary.<br />

• This one is destructive to the people around you.<br />

• This wouldn’t be what you really think (to say what you don’t think<br />

—the definition of absurdity).<br />

And the fourth reason for self-reproach: that the more divine part of you<br />

has been beaten and subdued by the degraded mortal part—the body and its<br />

stupid self-indulgence.<br />

20. Your spirit and the fire contained within you are drawn by their<br />

nature upward. But they comply with the world’s designs and submit to<br />

being mingled here below. And the elements of earth and water in you are<br />

drawn by their nature downward. But are forced to rise, and take up a<br />

position not their own. So even the elements obey the world—when ordered<br />

and compelled—and man their stations until the signal to abandon them<br />

arrives.<br />

So why should your intellect be the only dissenter—the only one<br />

complaining about its posting? It’s not as if anything is being forced on it.<br />

Only what its own nature requires. And yet it refuses to comply, and sets off<br />

in the opposite direction. Because to be drawn toward what is wrong and<br />

self-indulgent, toward anger and fear and pain, is to revolt against nature.<br />

And for the mind to complain about anything that happens is to desert its<br />

post. It was created to show reverence—respect for the divine—no less than<br />

to act justly. That too is an element of coexistence and a prerequisite for<br />

justice.<br />

21. “If you don’t have a consistent goal in life, you can’t live it in a<br />

consistent way.”<br />

Unhelpful, unless you specify a goal.

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