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That’s what nature does. Nature—through whom all things happen as<br />
they should, and have happened forever in just the same way, and will<br />
continue to, one way or another, endlessly.<br />
That things happen for the worst and always will, that the gods have no<br />
power to regulate them, and the world is condemned to never-ending evil—<br />
how can you say that?<br />
36. Disgust at what things are made of: Liquid, dust, bones, filth. Or<br />
marble as hardened dirt, gold and silver as residues, clothes as hair, purple<br />
dye as shellfish blood. And all the rest.<br />
And the same with our living breath—transformed from one thing to<br />
another.<br />
37. Enough of this wretched, whining monkey life.<br />
What’s the matter? Is any of this new? What is it you find surprising?<br />
The purpose? Look at it.<br />
The material? Look at that.<br />
That’s all there is.<br />
And the gods? Well, you could try being simpler, gentler. Even now.<br />
A hundred years or three. . . . No difference.<br />
38. If they’ve injured you, then they’re the ones who suffer for it.<br />
But have they?<br />
39. Either all things spring from one intelligent source and form a single<br />
body (and the part should accept the actions of the whole) or there are only<br />
atoms, joining and splitting forever, and nothing else.<br />
So why feel anxiety?<br />
Say to your mind: Are you dead? damaged? brutal? dishonest?<br />
Are you one of the herd? or grazing like one?<br />
40. Either the gods have power or they don’t. If they don’t, why pray? If<br />
they do, then why not pray for something else instead of for things to<br />
happen or not to happen? Pray not to feel fear. Or desire, or grief. If the<br />
gods can do anything, they can surely do that for us.<br />
—But those are things the gods left up to me.<br />
Then isn’t it better to do what’s up to you—like a free man—than to be<br />
passively controlled by what isn’t, like a slave or beggar? And what makes