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9781945186240

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Take Antoninus as your model, always. His energy in doing what was<br />

rational . . . his steadiness in any situation . . . his sense of reverence . . . his<br />

calm expression . . . his gentleness . . . his modesty . . . his eagerness to<br />

grasp things. And how he never let things go before he was sure he had<br />

examined them thoroughly, understood them perfectly . . . the way he put<br />

up with unfair criticism, without returning it . . . how he couldn’t be hurried<br />

. . . how he wouldn’t listen to informers . . . how reliable he was as a judge<br />

of character, and of actions . . . not prone to backbiting, or cowardice, or<br />

jealousy, or empty rhetoric . . . content with the basics—in living quarters,<br />

bedding, clothes, food, servants . . . how hard he worked, how much he put<br />

up with . . . his ability to work straight through till dusk—because of his<br />

simple diet (he didn’t even need to relieve himself, except at set times) . . .<br />

his constancy and reliability as a friend . . . his tolerance of people who<br />

openly questioned his views and his delight at seeing his ideas improved on<br />

. . . his piety—without a trace of superstition . . .<br />

So that when your time comes, your conscience will be as clear as his.<br />

31. Awaken; return to yourself. Now, no longer asleep, knowing they<br />

were only dreams, clear-headed again, treat everything around you as a<br />

dream.<br />

32. I am composed of a body and a soul.<br />

Things that happen to the body are meaningless. It cannot discriminate<br />

among them.<br />

Nothing has meaning to my mind except its own actions. Which are<br />

within its own control. And it’s only the immediate ones that matter. Its past<br />

and future actions too are meaningless.<br />

33. It’s normal to feel pain in your hands and feet, if you’re using your<br />

feet as feet and your hands as hands. And for a human being to feel stress is<br />

normal—if he’s living a normal human life.<br />

And if it’s normal, how can it be bad?<br />

34. Thieves, perverts, parricides, dictators: the kind of pleasures they<br />

enjoy.<br />

35. Have you noticed how professionals will meet the man on the street<br />

halfway but without compromising the logos of their trade? Should we as

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