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Alien Species.vp - IUCN

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Identity Our identity is who we perceive ourselves to be. It determines our overall purpose<br />

(mission) and shapes our beliefs. Identity is the consolidation of entire systems of belief with<br />

respect to one’s self.<br />

Beliefs The beliefs we have determine why we do what we do, or do not do. They are our<br />

motivation and permission (or lack thereof), based upon certain values and criteria that we<br />

establish to support our sense of identity and spirituality. Beliefs enable or inhibit, and give<br />

scope to our capabilities, including particular skills, strategies, plans, etc.<br />

Capability Our capabilities define how we do what we do. They are the particular skills,<br />

strategies, plans, etc. which guide and give direction to our behaviours. Through our<br />

capabilities, we choose and change behaviours to meet a diversity of needs (determined at the<br />

higher levels).<br />

Behaviour Behaviours are what we do, the specific actions or reactions we employ in<br />

relationship to our environment. Although all behaviours are motivated and directed in<br />

response to the maps we construct at the higher Neuro-Logical Levels, they can be perceived<br />

(by ourselves and others) to be without direction, misdirected, habitual, or “knee-jerk.”<br />

Environment The environment is the context where and when we do things, the conditions<br />

under which we behave a certain way. We select or modify our environment to support our<br />

sense of spirit, identity, and values. Our environments are composites of specific external<br />

stimuli and internal perception. The stimuli determine the opportunities or constraints we<br />

perceive (consciously or subconsciously) we need to react to. We detect stimuli through our<br />

sensory systems (sight, sound, touch, taste, smell) and evaluate our resultant perceptions on the<br />

basis of Sub-Modalities, the qualities of experience (texture, brightness, loudness, sweetness,<br />

etc.; Faulkner, 1999; O’Connor and Seymour, 1990)<br />

In the context of IAS, consider an example of a gardener thinking about his/her hobby at<br />

these levels:<br />

Environment This spot in my garden seems bare and needs more colour.<br />

Behaviour I am going to go to the garden centre and purchase a new plant that will be<br />

interesting and attractive.<br />

Capability I will be able to find a new plant that appeals to me and is hardy in this climatic<br />

zone. I can afford a new plant and have time to add it to the garden this afternoon.<br />

Belief I am sure that the garden centre will have lots of choices and I’ll know the perfect plant<br />

when I see it.<br />

Identity I am a very experienced and successful gardener.<br />

Spirit Gardening helps me stay connected to the Earth and gives me a sense of inner peace.<br />

As we move higher or deeper through the Neuro-Logical Levels, the experience becomes more<br />

abstracted from the specifics of behaviour and sensory acuity. The experience also has a more<br />

widespread effect on our mental maps and behaviour. While change at any level in the<br />

hierarchy will have an impact on all of the other levels, the level at which the primary change is<br />

made strongly influences the degree and direction of the secondary changes made at the other<br />

levels. This is due, in part, to the fact that varying degrees of neurology are involved in the<br />

change process; the higher the Neuro-Logical Level, the more complete the neurological<br />

engagement and the more systemic the change (Dilts and Epstein, 1995; Dilts, 1990; O’Connor<br />

and Seymour, 1990).<br />

If you change your sense of identity, then your beliefs, capabilities, and behaviours will<br />

adjust to support this change. You will choose or modify your environment accordingly.<br />

Anyone who has gone from being single to married (or vice-versa) can attest to this. Likewise,<br />

91<br />

Human dimensions of invasive alien species

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