Where the power lies: multiple stakeholder politics over natural ...
Where the power lies: multiple stakeholder politics over natural ...
Where the power lies: multiple stakeholder politics over natural ...
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to manage <strong>the</strong> implementation of <strong>the</strong> joint management project in Mafungautsi. She is<br />
not resident in <strong>the</strong> district and runs <strong>the</strong> project from <strong>the</strong> head office in Harare. There is<br />
also a forestry protection unit that is understaffed. There are only six people to monitor<br />
illegal use of products and services from <strong>the</strong> forest. The state forestry department has<br />
offices at district level in Gokwe. Officers at this level have <strong>the</strong>ir own responsibilities<br />
though sometimes <strong>the</strong>y assist in <strong>the</strong> Mafungautsi project. Though Gokwe is close to <strong>the</strong><br />
RMC chosen as a case for this analysis, local people still describe <strong>the</strong> Forestry Commission<br />
as being ‘as far from us as Johannesburg is from Gokwe (about 2500 km)’. The more<br />
remote <strong>the</strong> village, <strong>the</strong> less access <strong>the</strong> people from that village have to forestry officials<br />
based at <strong>the</strong> district centre in Gokwe. Officials admitted in key interviews that remoteness<br />
influences <strong>the</strong>ir level of interaction with different RMCs and subcommittees.<br />
Local communities and <strong>the</strong>ir RMCs<br />
There are 14 RMCs around <strong>the</strong> forest. Each of <strong>the</strong>se RMCs has different zones for use. Each<br />
RMC comprises of a number of VIDCOs. There appears to be no rational reason for <strong>the</strong> way<br />
<strong>the</strong>se RMCs were drawn. Batanai RMC is a popular RMC for <strong>the</strong> FC and is <strong>the</strong> selected site for<br />
<strong>the</strong> CIFOR <strong>multiple</strong> <strong>stakeholder</strong> work. There are three villages that constitute Batanai RMC.<br />
Representation by village is considered and <strong>the</strong> results are presented in Table 1.1.<br />
Batanai RMC used to be much bigger but was subdivided because <strong>the</strong> FC argued that it<br />
was too big for <strong>the</strong> committee to be effective. The people on <strong>the</strong> previous RMC were<br />
thought to have been hand picked by <strong>the</strong> FC without elections. In <strong>the</strong> current RMC elections<br />
were held, but respondents argue that <strong>the</strong> FC influenced who should be elected to each<br />
position. They also requested that women be elected. The RMC operates in relation to<br />
subcommittees of particular projects. During <strong>the</strong> fieldwork only two subcommittees were<br />
operational, <strong>the</strong> beekeeping and thatch collectors’ groups.<br />
To understand <strong>the</strong> extent of marginalisation of different groups in <strong>the</strong> RMC we examine<br />
how <strong>the</strong> committee is constituted so that we can determine <strong>the</strong> extent to which <strong>the</strong><br />
committee is representative of <strong>the</strong> three villages (Table 1.2). All <strong>the</strong> villages in <strong>the</strong> RMC<br />
are represented on <strong>the</strong> committee, although <strong>the</strong> people who hold <strong>the</strong> two key positions<br />
of chairperson and treasurer are from Mrembwe village. O<strong>the</strong>r members of <strong>the</strong> committee<br />
indicate that most decisions are made by <strong>the</strong> chairperson and <strong>the</strong> treasurer in consultation<br />
with <strong>the</strong> officials from <strong>the</strong> Forestry Commission, with little or no input from <strong>the</strong>m.<br />
There are no women on <strong>the</strong> bee keeping committee (Table 1.3). There are 24 registered<br />
beekeepers in <strong>the</strong> group. Only one of <strong>the</strong>se is a woman (<strong>the</strong> traditional leader’s wife in<br />
Mrembwe). The idea of <strong>the</strong> beekeeping group was not discussed throughout <strong>the</strong> RMC. A<br />
total of 15 prominent beekeepers did not register with <strong>the</strong> group. For example, <strong>the</strong> most<br />
well-known beekeeper owns about 200 beehives and did not participate in any of <strong>the</strong><br />
meetings, and is not registered with <strong>the</strong> group. He is an immigrant from Manicaland. Some<br />
of <strong>the</strong>se prominent beekeepers stated that <strong>the</strong>y were ignorant of <strong>the</strong> existence of <strong>the</strong><br />
group while o<strong>the</strong>rs did not want to participate because <strong>the</strong>y believe that groups stifle<br />
individual initiative. The chairperson takes advantage of his literacy to influence decisions<br />
made in <strong>the</strong> committee. He has also travelled extensively for <strong>the</strong> political party—ZANU PF—<br />
and has a wealth of experience as a retired professional, which sets him apart from o<strong>the</strong>r<br />
members of his committee. We believe that <strong>the</strong> chairperson considers <strong>the</strong> o<strong>the</strong>r members<br />
to be mere ‘passenger participants’ because <strong>the</strong>y do not actively participate and are often<br />
sidelined. The composition of <strong>the</strong> beekeepers in <strong>the</strong> group by village is shown in Table 1.4.<br />
The thatch grass collector’s group comprises eight women and one men. Even though we<br />
find no formal organizational structure for this group, it functions as one. In fact <strong>the</strong> FC<br />
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