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Where the power lies: multiple stakeholder politics over natural ...

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RMC when a former treasurer used <strong>the</strong> revenue to purchase a cow for his own use without<br />

authorisation from <strong>the</strong> RMC. Local people suggest that he was able to make <strong>the</strong> purchase<br />

and use <strong>the</strong> cow exclusively because o<strong>the</strong>r committee members feared being bewitched.<br />

In this instance, <strong>the</strong> woman is also suspected to have great witchcraft <strong>power</strong>s. However,<br />

she does draw on wide ranging sources for her <strong>power</strong>. We noted that o<strong>the</strong>r <strong>stakeholder</strong>s<br />

are reluctant to challenge such an individual or <strong>stakeholder</strong> in any one place knowing or<br />

fearing that <strong>the</strong> individual may exact retribution in ano<strong>the</strong>r place. Respondents suggest<br />

that <strong>the</strong> monopoly of <strong>power</strong> by fami<strong>lies</strong> is an accepted fact.<br />

The use of resources within defined areas controlled by each RMC is problematic. Though<br />

areas under RMCs are clearly defined administratively, concerns have been raised about<br />

who has rights to benefit. The RMC derives its revenue from payments on permits to harvest<br />

products from <strong>the</strong> forest. For example, out of 40 bundles of thatch grass a person collects,<br />

16 go to <strong>the</strong> RMC and 7 go to transporters. Though each village is part of an RMC and has a<br />

designated area it should use, distant villages far from <strong>the</strong>ir designated areas sometimes<br />

get <strong>the</strong>ir permits from RMCs that are closer to <strong>the</strong>ir homes. People from <strong>the</strong>se villages<br />

argue that <strong>the</strong>y ‘can’t walk 20km to get resources from Batanai, when <strong>the</strong>y live close to<br />

ano<strong>the</strong>r RMC.’ These villagers <strong>the</strong>refore generate revenue for those o<strong>the</strong>r RMCs. In Batanai<br />

RMC, Mrembwe village uses resources without much competition from Chanetsa and Vizho<br />

which are far away. Mrembwe villagers argue that <strong>the</strong> villages that fail to generate revenue<br />

for <strong>the</strong>ir RMC should <strong>the</strong>refore not be included in projects financed by that revenue.<br />

Currently <strong>the</strong> revenue is used for development projects that benefit all villages under <strong>the</strong><br />

RMC. Those people generating revenue feel that ‘it is unfair that people from distant<br />

villages to benefit from <strong>the</strong> income generated in Batanai, when <strong>the</strong>y harvest resources<br />

from ano<strong>the</strong>r RMC and send <strong>the</strong>ir money to those RMCs.’ This problem demonstrates <strong>the</strong><br />

bureaucratic tendency to use boundaries that bear no relation to <strong>the</strong> actual resource use<br />

patterns of <strong>the</strong> villages involved. That specification that use of RMC resources should be<br />

linked to access to dividends within <strong>the</strong> same RMC underlines <strong>the</strong> need to recognize that<br />

administrative boundaries are not always appropriate units in community-based management<br />

Relations between <strong>the</strong> Forestry Commission and o<strong>the</strong>r state departments<br />

The Forestry Commission likes ‘playing alone’ <strong>the</strong>y do not do enough to involve o<strong>the</strong>r<br />

<strong>stakeholder</strong>s. However, more interviews with researchers and o<strong>the</strong>r FC officials suggest<br />

that <strong>the</strong> level of FC involvement is gauged on <strong>the</strong> performance of <strong>the</strong> project coordinator<br />

who has shown little interest in <strong>the</strong> project. One g<strong>over</strong>nment informant stated, ‘Since<br />

she took <strong>over</strong> nothing has happened, she just does not seem to be interested. Forestry<br />

Commission participation in <strong>the</strong> project is dead.’ ‘She’ refers to <strong>the</strong> project coordinator.<br />

There are indications that collaboration is being hampered by what ano<strong>the</strong>r g<strong>over</strong>nment<br />

respondent described as ‘personalities in <strong>the</strong> project are problematic, especially working<br />

with that woman; <strong>the</strong> relationship is simply, not working out!’ Because o<strong>the</strong>r <strong>stakeholder</strong>s<br />

feel so strongly about <strong>the</strong> participation of an individual, this demonstrates how <strong>the</strong> lines<br />

between project and <strong>the</strong> individual can become blurred. Respondents outside <strong>the</strong> village<br />

insist that <strong>the</strong> problem is ‘that woman’ and claim that ‘<strong>the</strong> project coordinator has<br />

always shown suspicion towards o<strong>the</strong>r <strong>stakeholder</strong>s, fearing that <strong>the</strong>y are up to picking<br />

on her alleged disinterest in doing work on <strong>the</strong> ground.’ (Interview with a <strong>stakeholder</strong> at<br />

a workshop). Fur<strong>the</strong>r evidence of lack of interest in <strong>the</strong> project was captured in a statement<br />

a participant at <strong>the</strong> <strong>stakeholder</strong> workshop thus: ‘If <strong>the</strong> project coordinator continues to<br />

run away from her roles, it is feared that she will be <strong>over</strong>taken by events, possibly fail<br />

to cope with demands from <strong>the</strong> project and also fail to learn from <strong>the</strong> process.’<br />

Cooperation among organizations involved in <strong>the</strong> forest is far from perfect. There are<br />

varying degrees of participation by members of different organizations.<br />

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