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dr. ronald e. mcnair acknowledgements - University of St. Thomas

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Kesha Berg<br />

Public Policy Enhancing Early Childhood Education<br />

learned (Follari, 2007). This eventually gives way to<br />

writing (Gutek, 2004).<br />

Another aspect <strong>of</strong> the third skill set is mathematics<br />

(Gutek, 2011). The primary Montessori education aims to<br />

instill sufficiency in ability to understand meanings <strong>of</strong><br />

quantities, concepts <strong>of</strong> even and odd numbers, categories<br />

<strong>of</strong> unit, tens, hun<strong>dr</strong>eds, thousands, addition, subtraction,<br />

multiplication, division, and memorization <strong>of</strong> basic math<br />

facts (M. O’Shaughnessy, personal communication, July 21,<br />

2011). Math is learned through the use <strong>of</strong> geometric<br />

objects, counting rods, golden beads, and sandpaper<br />

numbers (L. Drevlow, personal communication, July 6,<br />

2011). Each material prepares students for the next and<br />

builds on previously acquired knowledge and skills (Gutek,<br />

2011). Sandpaper numbers are traced to learn numbers in<br />

learning mathematics (Gutek, 2011). These cards are used<br />

in conjunction with various counting rods, beads, bean<br />

counting, memory games, and fraction exercises to help<br />

chil<strong>dr</strong>en take their first steps in mathematics before<br />

elementary school (Follari, 2007; Gutek, 2011). These<br />

processes give way to more completed functions such as<br />

subtraction, multiplication, and division (Follari, 2007).<br />

Eventually, chil<strong>dr</strong>en expand on basic operations to more<br />

advanced mathematics (Follari, 2007). Examples <strong>of</strong> other<br />

didactic materials include solid cylin<strong>dr</strong>ical insets, red rods<br />

<strong>of</strong> various lengths, geometric solids, cards with geometric<br />

shapes, and musical tone bells (Gutek, 2011).<br />

The fourth skill set is focused on chil<strong>dr</strong>en’s physical,<br />

social, and cultural development (Gutek, 2011). In<br />

addition to creating materials for cognitive learning,<br />

Montessori developed materials for social and cultural<br />

development. The Montessori curriculum is formatted<br />

around what Montessori called the “cultural subjects,”<br />

which include history, geography, geometry, arts, and the<br />

sciences (Cossentino & Whitcomb, 2007). <strong>St</strong>udy <strong>of</strong> the<br />

subjects takes place via three questions: (1) What am I? (2)<br />

Where do I come from? (3) What is my role in the<br />

universe? (Cossentino & Whitcomb, 2007). Montessori felt<br />

it important for chil<strong>dr</strong>en to learn through cultural<br />

exploration and relationships between individuals and the<br />

larger society (Follari, 2007).<br />

Unlike many traditional classrooms today, Montessori<br />

encouraged an affectionate relationship between the guide<br />

and students, as well as among the students (Gutek, 2004).<br />

The environment was intended to be a community <strong>of</strong><br />

members who cared for each other (Cossentino &<br />

Whitcomb, 2007). Montessori envisioned members <strong>of</strong> the<br />

Casa dei Bambini to be a family, each member operating<br />

independently while still contributing to the larger group<br />

(Gutek, 2004). Chil<strong>dr</strong>en’s assistance among each other is a<br />

crucial component <strong>of</strong> the Montessori environment<br />

(Nutbrown, 2006). As a proponent <strong>of</strong> equality among the<br />

sexes, Montessori expected equality within the classroom<br />

as well (Follari, 2007). Some criticized the intimacy within<br />

the classroom for mixing too closely the separate worlds <strong>of</strong><br />

home and school, private and public (Gutek, 2004). Social<br />

skills are learned through absorbing the culture (Gutek,<br />

2004). To further chil<strong>dr</strong>en’s social skills, the guide <strong>of</strong>fers<br />

lessons in grace and courtesy to teach chil<strong>dr</strong>en proper social<br />

etiquette (L. Drevlow, personal communication, July 6,<br />

2011). One such lesson focuses on requesting attention<br />

without interrupting (L. Drevlow, personal communi -<br />

cation, July 6, 2011). Chil<strong>dr</strong>en are taught to demonstrate<br />

to their teacher their need for attention without speaking<br />

(Cossentino, 2006). Often, chil<strong>dr</strong>en request their guide’s<br />

assistance by gently placing their hand on their guide’s<br />

shoulder (Cossentino, 2006). Others look their guides in<br />

the eye (L. Drevlow, personal communication, July 6,<br />

2011). The properly prepared environment with the correct<br />

social balance provides room for chil<strong>dr</strong>en to develop moral<br />

character (Gutek, 2004). Montessori believed in a set <strong>of</strong><br />

universal principles that chil<strong>dr</strong>en developed awareness <strong>of</strong><br />

through interaction with their environment (Gutek, 2004).<br />

Keeping peace as a central theme to her methods,<br />

Montessori created the Peace Rose Ceremony to help<br />

chil<strong>dr</strong>en develop socially (Cossentino & Whitcomb, 2007).<br />

Cossentino and Whitcomb describe the Peace Rose<br />

Ceremony as a means to settle disputes among chil<strong>dr</strong>en. A<br />

space is designated within each prepared environment for<br />

peace and this ceremony, which <strong>of</strong>ten consists <strong>of</strong> a table<br />

with a vase and single peace rose and other calming objects,<br />

such as beads and prints. Chil<strong>dr</strong>en take turns holding the<br />

rose while discussing the issue at hand until peace is<br />

declared. The guide <strong>of</strong>ten aids this process until chil<strong>dr</strong>en<br />

are old enough to conduct the ceremony on their own.<br />

Chil<strong>dr</strong>en are able to visit the calm area to regroup whenever<br />

necessary (Cossentino and Whitcomb, 2007).<br />

Montessori’s belief that learning needs to take place by<br />

exploring beyond the prepared environment constitutes a<br />

critical part <strong>of</strong> her philosophy <strong>of</strong> the cosmic education<br />

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