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State, community, individual - Societal and Political Psychology ...

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that in order to interpret them “we must comprehend<br />

the socially constructed <strong>and</strong> symbolic<br />

nature of the triggering issues, the confl ict processes<br />

<strong>and</strong> the polarised identities” (Coleman<br />

2003, p.6 <strong>and</strong> p. 32).<br />

The distinguishing feature of intractable<br />

confl icts is the dynamic interplay of fi ve elements,<br />

largely overlapping with the results<br />

coming from the framing perspective: aspects<br />

of the contexts, the issues, the relationships,<br />

the processes <strong>and</strong> the outcomes of the confl ict<br />

(Fig. 1). Intractable confl icts are characterized<br />

to some degree by: an history of perceived op-<br />

The duration of the confl ict, together with such<br />

escalatory loops, is usually indicated as a critical<br />

issue in identifying intractable disputes.<br />

Researchers on EC often tend to rely on “factual”<br />

data to identify longst<strong>and</strong>ing confl icts,<br />

examples are: “Voyageurs National Park was<br />

created in 1975 […] controversy over the park<br />

dates from its earliest day” or “Use of Edwards<br />

Aquifer water became an issue in the 1950s”<br />

(Davis & Lewicki 2003, p. 203). However history<br />

<strong>and</strong> memory play far more complex roles<br />

in shaping confl icts (for a exhaustive examination<br />

of this point see Tint, 2010). History is<br />

subject to social construction processes, <strong>and</strong><br />

the transmission of group narratives, values,<br />

beliefs, myths is characterised by omissions<br />

<strong>and</strong> distortions which serve psychological as<br />

<strong>Societal</strong> <strong>and</strong> <strong>Political</strong> <strong>Psychology</strong> International Review<br />

volume 2 ● number 2 ● 2011 ● pp. 115-127<br />

pressions <strong>and</strong> rivalry, <strong>individual</strong> or <strong>community</strong><br />

trauma, polarization of values <strong>and</strong> identities,<br />

intricate connection of issues, destructive relationships,<br />

intense emotionality (perceived humiliation,<br />

deprivation, rage, as well as loyalty<br />

<strong>and</strong> dignity), <strong>and</strong> escalatory spiral of intensity<br />

with occasional outbreaks of violence (Coleman,<br />

2003). In intractable confl ict, shared beliefs<br />

are organized according to a principle of<br />

circular causality <strong>and</strong> constitute the basis of<br />

confl ict ethos: patterns of hegemonic beliefs<br />

that add motivational <strong>and</strong> moral bases to the<br />

interpretation of confl icts (Bar-Tal, 1998).<br />

Figure 1. Distinguishing features of intractable confl icts (derived from Coleman 2003).<br />

well as rhetorical goals (Leone & Mastrovito,<br />

2010; Reicher & Hopkins, 2001). Societies<br />

actively cultivate the permanence of historical<br />

narratives, <strong>and</strong> transmit confl ict ethos trough<br />

generations (Bar-Tal, 2004; 2007). In this way<br />

shared beliefs may “drive into confl ict <strong>individual</strong>s<br />

who have never experienced any of<br />

the issues that initially launched the confl ict”<br />

(Coleman et al., 2007), <strong>and</strong> representations of<br />

the past contribute to the perceptions of new<br />

conflicts (Tint, 2010).<br />

Drawing on these theoretical premises the<br />

present paper makes a case for the idea that<br />

‘factual’ duration of the dispute is itself subject<br />

to framing <strong>and</strong> is intertwined with the social<br />

construction of the confl ict. Culturally resonant<br />

frames, in fact, link identities of stakeholders,<br />

117

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