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State, community, individual - Societal and Political Psychology ...

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Olga Cojocaru<br />

Having a blue passport means not having a red one yet<br />

stages of the bureaucratic procedure in order<br />

to register their request (3); accede in the category<br />

of people endowed with rights <strong>and</strong> papers<br />

in order (4) <strong>and</strong>, in addition, due to their<br />

new status, they are double citizens with two<br />

passports, more equal than others, since they<br />

can benefi t from larger advantages when combining<br />

the two citizenships (5).<br />

The primary question of this study is what<br />

would be the signifi cance these papers are invested<br />

with beyond their materiality. A passport<br />

is par excellence a travel document that allows<br />

citizens to leave temporarily/permanently the<br />

national territory. Even so, the identity documents<br />

are issued only after a series of bureaucratic<br />

procedures which mediate ultimately<br />

the link between <strong>individual</strong> <strong>and</strong> institution/<br />

authorities. In the recent decades, the world we<br />

are living in has more fl uid boundaries, leading<br />

to an unprecedented degree of mobility.<br />

However, freedom of mobility is unevenly distributed.<br />

Visa restrictions are one of the main<br />

mechanism by which nation-states exercise<br />

their prerogative to control the entries <strong>and</strong> exits<br />

from the country (Salter, 2003). Therefore, Stef<br />

Jansen (2009) conceptualized the emotional<br />

implications entailed in the regulation of certain<br />

areas of mobility <strong>and</strong> humiliating captivity<br />

caused by the visa required documentation. In<br />

the same key, the British author Navaro-Yashin<br />

(2007, 95) theorized interactions between documents<br />

<strong>and</strong> persons, how documents, as emotionally<br />

invested phenomena, are perceived<br />

<strong>and</strong> experienced when they are produced <strong>and</strong><br />

traded in specifi c contexts of social relationships<br />

(apud Jansen 2009).<br />

Freedom of movement for those within the<br />

circumscribed space of Schengen space was<br />

achieved at the expense of those left outside<br />

the protected walls. Thus a new syntagma begun<br />

to circulate after the Ukrainian President<br />

Leonid Kuchma warned that a “Paper Curtain”<br />

was being erected in Europe, replacing<br />

the Iron Curtain “more humane, but no less<br />

dangerous”. Visa operates a preselection <strong>and</strong><br />

discourages mobility. Those who need visas<br />

are viewed ab initio as undesirable, those who<br />

need a visa <strong>and</strong> got the approval of it are perceived<br />

as non-undesirable only after the result<br />

of rigorous inspections, <strong>and</strong> those who need<br />

<strong>and</strong> do not obtain visas are labeled as totally<br />

undesirable presences in that state (Neumayer,<br />

2005, 5)<br />

I built my theoretical approach based on the<br />

162<br />

distinction identifi ed by Bakewell (2000) of<br />

heartfelt <strong>and</strong> h<strong>and</strong>felt citizenship. The fi rst one<br />

acts as a datum that can not be changed <strong>and</strong> is<br />

usually discussed in terms of shame <strong>and</strong> pride.<br />

The second one changes slightly, depending on<br />

the context <strong>and</strong> circumstances <strong>and</strong> it is defi ned<br />

according to documents <strong>and</strong> spatial location.<br />

Methodologically, this paper relies on a<br />

qualitative research approach in which data<br />

were collected through qualitative life story<br />

type interviews, by which I tried to point out<br />

certain episodes/ signifi cant experiences relevant<br />

to the topic (the consulate queues, oath,<br />

customs). I attempted through interviews to<br />

fi nd out how does it feel to be Romanian without<br />

a without a legal proof/ passport <strong>and</strong> then<br />

how does it feel to be Romanian “with papers<br />

in order”. I was also interested in the meanings<br />

of Moldovan, Romanian <strong>and</strong> Transnistrian<br />

passports while trying to decipher how do<br />

identities interfere in relation with others (what<br />

is the working/ dominant identity, which one<br />

remains in shadow). I have pointed to the contextual<br />

use of passport <strong>and</strong> parallel/ concurrent<br />

practices of citizenship, functional ambiguity<br />

of identity documents (one does not which<br />

passport to use <strong>and</strong> when to use). The conversations<br />

resulted in a number of complex life<br />

stories with signifi cant episodes. Otherwise,<br />

the discussion about citizenship inevitably attracted<br />

in equation notions as identity, homel<strong>and</strong>,<br />

statehood, language, history, EU <strong>and</strong> others,<br />

even if they were not directly concerned in<br />

the questions posed.<br />

Entrapment<br />

Among the most recurrent thematizations is<br />

the entrapment situation caused by excessive<br />

bureaucracy <strong>and</strong> “consular sadism” 3 . The situation<br />

of entrapment/ captivity is suggested by<br />

the inability to exit the limits of the country<br />

without going through the formalities of registration<br />

with proper documents. The territory<br />

is demarcated <strong>and</strong> all the entries <strong>and</strong> exits are<br />

regulated by specifi c control procedures. “We<br />

are surrounded by customs, in order to go<br />

somewhere one needs to go through customs<br />

<strong>and</strong> if they don’t have proper documents...”<br />

(Vera4 , Transnistrian5 resident). If Transnistrians<br />

feel surrounded by customs, the inhabitants<br />

of Republic of Moldova also have comparable<br />

reasons to feel captive in the immediate vicinity<br />

of the EU. Until they come into the pos-

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