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Oral tradition relating to slavery and slave trade in Nigeria, Ghana ...

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34<br />

The advent <strong>and</strong> practice of the transatlantic <strong>slave</strong> <strong>trade</strong><br />

The s<strong>to</strong>ries of the conquest ventures of the k<strong>in</strong>gs of Abomey<br />

<strong>and</strong> its association with the Trans-Atlantic <strong>slave</strong> <strong>trade</strong> have come <strong>to</strong> be<br />

greatly <strong>in</strong>corporated <strong>in</strong><strong>to</strong> the cultural reper<strong>to</strong>ire of the people of<br />

Ben<strong>in</strong>.<br />

The Quidah <strong>slave</strong> route, which has been developed by<br />

UNESCO as a Heritage project, is a major source of oral dissem<strong>in</strong>ation<br />

of the events <strong>relat<strong>in</strong>g</strong> <strong>to</strong> <strong><strong>slave</strong>ry</strong> <strong>and</strong> the Trans-Atlantic <strong>slave</strong><br />

<strong>trade</strong>. Slaves were usually transported dur<strong>in</strong>g the night <strong>and</strong> mostly on<br />

dark nights.This was because the dealers wanted <strong>to</strong> avoid be<strong>in</strong>g seen<br />

by the public.<br />

When go<strong>in</strong>g, they were made <strong>to</strong> s<strong>to</strong>p by the tree of ‘forgetfulness’<br />

It was also called ‘Yemaja’ <strong>in</strong> Fon language as derived from<br />

‘Yenma’ which means ‘gett<strong>in</strong>g mad’.This was because the <strong>slave</strong>s were<br />

likened <strong>to</strong> mad dogs when cha<strong>in</strong>ed <strong>and</strong> denied of freedom.The <strong>slave</strong>s<br />

were associated with the expression ‘Yenma’ that means <strong>in</strong> Fon language,<br />

‘gett<strong>in</strong>g mad’.<br />

The women were made <strong>to</strong> go round the tree of ‘Yemoja’ seven<br />

times <strong>and</strong> the men go round it n<strong>in</strong>e times.Traditionally, female members<br />

of the community are associated with the numeral number seven<br />

while the men are associated with number n<strong>in</strong>e. This is <strong>tradition</strong>ally<br />

expla<strong>in</strong>ed <strong>in</strong> l<strong>in</strong>e with the belief that women have seven ribs while<br />

men have n<strong>in</strong>e.<br />

The act of go<strong>in</strong>g round the tree of forgetfulness was <strong>to</strong> cause<br />

the <strong>slave</strong>s <strong>to</strong> forget everyth<strong>in</strong>g perta<strong>in</strong><strong>in</strong>g <strong>to</strong> their past. From that<br />

time, they were believed <strong>to</strong> forget their orig<strong>in</strong>, <strong>and</strong> natural identity.<br />

However some are of the op<strong>in</strong>ion that the odd person amongst<br />

the <strong>slave</strong>s will not be taken over by the corporate submission<br />

dem<strong>and</strong>ed by this act <strong>and</strong> belief. The example of Alex Haley (Kunta<br />

Kwente), the former <strong>slave</strong> who traced his root after diverse vicissitudes<br />

of life, as depicted <strong>in</strong> a re-enactment of his experience as a <strong>slave</strong><br />

<strong>in</strong> the film <strong>and</strong> book titled ‘Roots’ was brought <strong>to</strong> m<strong>in</strong>d <strong>in</strong> the cit<strong>in</strong>g<br />

of this example. It was narrated that if Kunta Kwente had fallen prey<br />

<strong>to</strong> the tree of forgetfulness aspect of the journey, he would not have<br />

been able <strong>to</strong> remember where he came from, nor consequently decide<br />

<strong>to</strong> trace his ancestral roots <strong>in</strong> Africa. Today, however, the tree is no<br />

longer there but is represented by an effigy of Yemoja, a nymph like<br />

creature as a rem<strong>in</strong>der of the part played by this important tree.<br />

Along the route, there was a hut called ‘Zomayi’ which means<br />

literally,‘the place without light’.The <strong>slave</strong>s were kept <strong>in</strong> this hut until

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