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Anthony Testa - The Key of the Abyss.pdf

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y a decade at least and may have been, along with some <strong>of</strong> Parsons<br />

last writings, an influence on Gerald Gardener 178 .<br />

This idea is carried to <strong>the</strong> conclusion <strong>of</strong> Liber 49:<br />

70. You <strong>the</strong> secret, <strong>the</strong> outcast, <strong>the</strong> accursed and despised, even you<br />

that ga<strong>the</strong>red privily <strong>of</strong> old in my rites under <strong>the</strong> moon.<br />

71. You <strong>the</strong> free, <strong>the</strong> wild, <strong>the</strong> untamed, that walk now alone and<br />

forlorn.<br />

72. Behold, my Bro<strong>the</strong>r cracks <strong>the</strong> world like a nut for your eating.<br />

73. Yea, my Fa<strong>the</strong>r has made a house for you, and my Mo<strong>the</strong>r has<br />

prepared a Bridal Bed. My Bro<strong>the</strong>r has confounded your enemies.<br />

74. I am <strong>the</strong> Bride appointed. Come ye to <strong>the</strong> nuptials -- come ye now!<br />

75. My joy is <strong>the</strong> joy <strong>of</strong> eternity, and my laughter is <strong>the</strong> drunken<br />

laughter <strong>of</strong> a harlot in <strong>the</strong> house <strong>of</strong> ecstasy.<br />

76. All you loves are sacred, pledge <strong>the</strong>m all to me.<br />

77. Set my star upon your banners and go forward in joy and victory.<br />

None shall deny you, and none shall stand before you, because <strong>of</strong> <strong>the</strong><br />

Sword <strong>of</strong> my Bro<strong>the</strong>r. Invoke me, call upon me, call me in your<br />

convocations and rituals, call upon me in your loves and battles in my<br />

name BABALON, wherein is all power given!<br />

<strong>The</strong> conclusion <strong>of</strong> <strong>the</strong> book dwells on a <strong>the</strong>me that was central to<br />

Parsons own world view, namely <strong>the</strong> election <strong>of</strong> <strong>the</strong> free, <strong>the</strong> wild, <strong>the</strong><br />

untamed, that walk now alone and forlorn. <strong>The</strong>refore we may<br />

conclude and allow Parsons (and Babalon) to speak for <strong>the</strong>mselves.<br />

178<br />

A TRUE HISTORY OF WITCHCRAFT updated through January 3, 1992. copyright (c)<br />

1992 by Allen Greenfield at http://www.sacred-texts.com/bos/bos352.htm<br />

… consider Doreen Valiente's observation to me concerning "<strong>the</strong> Parsons connection". I quote<br />

from her letter abovementioned, one <strong>of</strong> several she was kind enough to send me in 1986 in<br />

connection with my research into this matter. ...I did know about <strong>the</strong> existence <strong>of</strong> <strong>the</strong> O.T.O.<br />

Chapter in California at <strong>the</strong> time <strong>of</strong> Crowley's death, because I believe his ashes were sent<br />

over to <strong>the</strong>m. He was cremated here in Brighton, you know, much to <strong>the</strong> scandal <strong>of</strong> <strong>the</strong> local<br />

authorities, who objected to <strong>the</strong> `pagan funeral service.' If you are referring to <strong>the</strong> group <strong>of</strong><br />

which Jack Parsons was a member (along with <strong>the</strong> egregious Mr. L. Ron Hubbard), <strong>the</strong>n<br />

<strong>the</strong>re is ano<strong>the</strong>r curious little point to which I must draw your attention. I have a remarkable<br />

little book by Jack Parsons called MAGICK, GNOSTICISM AND THE WITCHCRAFT. It is<br />

unfortunately undated, but Parsons died in 1952. <strong>The</strong> section on witchcraft is particularly<br />

interesting because it looks forward to a revival <strong>of</strong> witchcraft as <strong>the</strong> Old Religion....I<br />

find this very thought provoking. Did Parsons write this around <strong>the</strong> time that Crowley was<br />

getting toge<strong>the</strong>r with Gardner and perhaps communicated with <strong>the</strong> California group to tell<br />

<strong>the</strong>m about it?<br />

125

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