Anthony Testa - The Key of the Abyss.pdf

More documents

Recommendations

Info

the 11 Key – it is after all, an English rendering of the name as well as support for the proposition that NAEQ6 is used to encode Liber 49. And even though Crowley was in possession of the Key when he and Neuberg evoked Choronzon at Bou Sada in Algeria, the key was not deciphered until several decades after his death. Astarte The working is of nine moons. The Astarte working, with music and feasting, with wine and all arts of love. 207 We have previously encountered clues to the identity of the force that identified itself with the name Babalon in Liber 49, finding connections with the Dianic Goddess of Witchcraft and her cult supposedly uncovered by Charles Godfrey Leland in the 19 th Century as well as noting that Babalon’s statements are comparable to a fictional god, Cthulhu, written about by H. P. Lovecraft, especially when she declares that she will reclaim the Earth, as if it had once been hers. Verses 27 and 28 reinforce that speculation in several important ways. The text of verse 27; The working is of nine moons has the value in NAEQ6 of 407 208 which reduces to11. Further, the Notariqon of the verse, TWIONM = 92 which also reduces to 11. This lends some credence to Grant’s assertion that the operation was designed to engender a non-physical child, as the number 11, we recall, is the prime number of Magick. Further, the Notariqon value, 92 is 1 less than 93, the value of Thelema and connects with the next verse which states The Astarte working, with music and feasting, with wine and all arts of love. Significantly, the value of Astarte in NAEQ6 is 92! Obviously, Astarte also reduces to 11. We may then consider that Astarte is more than a reference to the Syrian Goddess that has been identified with the Greek Aphrodite in 207 Liber 49, Verses 27-28. 208 Note that this is the value of the entire verse and not a random selection of words 140
egards to wine and all arts of love and is another clue to the identity of Babalon. The Encyclopedia Britannica describes Astarte: also spelled Athtart or Ashtart great goddess of the ancient Middle East and chief deity of Tyre, Sidon, and Elat, important Mediterranean seaports. Hebrew scholars now feel that the goddess Ashtoreth mentioned so often in the Bible is a deliberate conflation of the Greek name Astarte and the Hebrew word boshet, "shame," indicating the Hebrews' contempt for her cult. 209 Raphael Patai has written an excellent examination of the role – as well as erasure – of the Goddess in the religion that evolved into Judaism in his book The Hebrew Goddess. An analysis that draws in part on Patai tells us: Astarte's name also occurs in the Hebrew Bible as part of a place name, Ashteroth Karnaim, karnaim meaning "of the two horns" (Genesis 14:5). Ashteroth Karnaim, perhaps the "full old name of the city," (Patai 1990:57), was probably a temple center where Astarte was worshipped as a two-horned deity. 210 Ashtaroth was reviled by the Yahwists, as the “common” people clearly preferred her to the Monarchical YHVH. Biblical references include And they forsook the LORD, and served Baal and Ashtaroth. 211 as well as And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him. 212 Additionally, Astarte may be related to the Queen of Heaven mentioned in the Hebrew Scriptures: Two passages in the Book of Jeremiah (7.17-18 and 44.15-19) refer to ancient Israelite worship of a "Queen of Heaven." These passages provide a very rare glimpse into ritual practices of Judahite popular religion. Around the turn of the seventh century BCE, Jeremiah preaches to Israelite exiles in Egypt. To his horror whole families, 209 http://www.britannica.com/eb/article-9009962/Astarte 210 http://www.matrifocus.com/IMB04/spotlight.htm 211 Judges 2 : 13 212 Judges 10 : 6 141
Page 1 and 2:
The Key of the Abyss Jack Parsons,
Page 3 and 4:
And the fifth angel sounded, and I
Page 5:
Part V Inner Apocalypse Chapter 28
Page 8 and 9:
Chapter 1 : The Beginning 1. Parson
Page 10 and 11:
phenomenon (though its adherents wo
Page 12 and 13:
keep in mind the fact that much of
Page 14 and 15:
On the other hand, the works focuse
Page 16 and 17:
"Excalibur" contained many concepts
Page 18 and 19:
Chapter 2 : The Working 1. Backgrou
Page 20 and 21:
For Crowley, Babalon was a force or
Page 22 and 23:
2. Ritual It may be useful to consi
Page 24 and 25:
During the period of January 19 to
Page 26 and 27:
Chapter 3 : Dr. John Dee There is a
Page 28 and 29:
astrology in the sign, little alter
Page 30 and 31:
death should suffer death; if only
Page 32 and 33:
Michael tells them, too, that he an
Page 34 and 35:
Chapter 4 : Dee and the Apocalypse
Page 36 and 37:
itself, this fact makes clearer the
Page 38 and 39:
the punishment for a theft though t
Page 40 and 41:
2. The Séances Dee’s diaries cov
Page 42 and 43:
According to Tyson, The angel Rapha
Page 44 and 45:
3. Apocalypse Now? We are immediate
Page 46 and 47:
Lord gave unto the world her time,
Page 48 and 49:
Tyson concludes; Despite these hint
Page 50 and 51:
There has been (and for that matter
Page 52 and 53:
encouraged to pursue the explicatio
Page 54 and 55:
An example of the type of informati
Page 56 and 57:
weakness hath subdued their strengt
Page 58 and 59:
deal more to be said on this subjec
Page 60 and 61:
much greater detail) we will move o
Page 62 and 63:
indignation; and he shall be tormen
Page 64 and 65:
The 15 day you shall Cloath yoursel
Page 66 and 67:
First let the scribe be seated in t
Page 68 and 69:
Tree of Life from Oedipus Ægyptiac
Page 70 and 71:
Introduction The following chapters
Page 72 and 73:
The Dragon, or Serpent, is amongst
Page 74 and 75:
Sephirot of the Tree of Life, the s
Page 76 and 77:
understanding of beyond what the me
Page 78 and 79:
emphasize this is not the Devil of
Page 80 and 81:
of the abyss, that they may reign.
Page 82 and 83:
eceived great authority against all
Page 84 and 85:
confrontation with the Demon is onl
Page 86 and 87:
Occultists to engage with the Holy
Page 88 and 89:
operation, manifesting fully in the
Page 90 and 91: Chapter 11 : The Ordeal of the Abys
Page 92 and 93: governing His proposed new Universe
Page 94 and 95: it’s own inertia. That is, while
Page 96 and 97: After all, the magician has just be
Page 98 and 99: the Beast of Revelation etc., the s
Page 100 and 101: The Left-hand path is dangerous pre
Page 102 and 103: Chapter 12 : The End is Not Yet It
Page 104 and 105: political and societal policies tha
Page 106 and 107: his keys under a lamp post because
Page 108 and 109: Chapter 14 : Agencies of the End "O
Page 110 and 111: Friar Bacon was credited with one s
Page 112 and 113: 1939 - Parsons becomes involved wit
Page 114 and 115: Betty Northrup had run off with Hub
Page 116 and 117: Chapter 15 : Exegesis In this book
Page 118 and 119: Chapter 16 : The Book of Babalon
Page 120 and 121: Second, as there is a tendency of w
Page 122 and 123: other than that Babalon would be a
Page 124 and 125: than any god of the classical pagan
Page 126 and 127: Chapter 17 : Aftermath There are se
Page 128 and 129: Chapter 18 : Wormwood and the name
Page 130 and 131: the pregnancy (resulting from the B
Page 132 and 133: which is derived from the Latin wor
Page 134 and 135: Allen Greenfield, whose work 195 on
Page 136 and 137: Chapter 20 : Numerical Keys "11 is
Page 138 and 139: which yields the Aiq Bakir of 7 + 4
Page 142 and 143: with women in the lead, were making
Page 144 and 145: to complete the Universe. In a thir
Page 146 and 147: Chapter 23 : The Great Old Ones And
Page 148 and 149: While there can be little doubt tha
Page 150 and 151: Finally, the function in the Witchc
Page 152 and 153: other thing in it in order to conti
Page 154 and 155: The operation began auspiciously wi
Page 156 and 157: things of themselves and can only m
Page 158 and 159: We have already briefly touched on
Page 160 and 161: and they bare children to them, the
Page 162 and 163: Chapter 26 : The Black Pilgrimage 1
Page 164 and 165: 2. Analysis of the Black Pilgrimage
Page 166 and 167: was “prophesized” - or commande
Page 168 and 169: they told me, "It is not certain th
Page 170 and 171: for the coming of BABALON be made o
Page 172 and 173: “ministry”. Simply browse the W
Page 174 and 175: Afterward: The Key to the Abyss The
Page 176 and 177: Eliphas Levi’s The Goat of the Sa
Page 178 and 179: Introduction It will be apparent to
Page 180 and 181: the place of decent, the domain of
Page 182 and 183: the one doing the experiment. It is
Page 184 and 185: Chapter 30 : Demonologies Tassel, G
Page 186 and 187: Astaroth is a great and a strong du
Page 188 and 189: of the 60’s and 70’s, seems to
Page 190 and 191:
The Book of Hekt - Liber 81 Who hat
Page 192 and 193:
The Vision Now is seen a door in th
Page 194 and 195:
Now the stars appear and the Moon g
Page 196 and 197:
So it is, the numbering of the Magu
Page 198 and 199:
Twice invoked, twice sealed, by the
Page 200 and 201:
To open the gate to the mysteries,
Page 202 and 203:
VI: The Manifesto of the Theatre -
Page 204 and 205:
The First Zone of Night - The Death
Page 206 and 207:
presence is known in the formula of
Page 208 and 209:
which is transformed back into 1 ?
Page 210 and 211:
Appendix: Excerpts From The Book Of
Page 212 and 213:
Witness my hand and seal on this [.
Page 214 and 215:
Then the Cup out of the wine of you
Page 216 and 217:
Appendix : Liber 49 1. Yea, it is I
Page 218 and 219:
devious way of the serpent, and the
Page 220 and 221:
68. Who loves not hates, who hates
Page 222 and 223:
to which is assigned, among other t
Page 224 and 225:
Charlotte Fell-Smith, John Dee, fac
Page 226 and 227:
Meric Casaubon, A True and Faithful
Page 228 and 229:
Holy Guardian Angel 4, 85, 86, 88,
Page 230 and 231:
Liber Al vel Legis Concordance, Sor
Page 232 and 233:
Word Occurs Verses Value Aiq Bakir
Page 234 and 235:
Page 236 and 237:
Page 238 and 239:
Page 240 and 241:
Page 242 and 243:
Page 244 and 245:
Page 246 and 247:
Page 248 and 249:
Page 250 and 251:
Page 252 and 253:
Page 254 and 255:
Page 256 and 257:
Page 258 and 259:
Page 260 and 261:
Page 262 and 263:
Page 264 and 265:
Page 266 and 267:
Page 268 and 269:
Page 270 and 271:
Page 272 and 273:
Page 274 and 275:
Page 276 and 277:
Liber Al vel Legis Concordance, Sor
Page 278 and 279:
Page 280 and 281:
Page 282 and 283:
Page 284 and 285:
Page 286 and 287:
Page 288 and 289:
Page 290 and 291:
Page 292 and 293:
Page 294 and 295:
Page 296 and 297:
Page 298 and 299:
Page 300 and 301:
Page 302 and 303:
Page 304 and 305:
Page 306 and 307:
Page 308 and 309:
Page 310 and 311:
Page 312 and 313:
Page 314 and 315:
Page 316 and 317:
Page 318 and 319:
Page 320 and 321:
Page 322 and 323:
Page 324 and 325:
Liber 49 Concordance, Sorted by Cip
Page 326 and 327:
Page 328 and 329:
Page 330 and 331:
Page 332 and 333:
Page 334 and 335:
Page 336 and 337:
Page 338 and 339:
Page 340 and 341:
Page 342 and 343:
Page 344 and 345:
Page 346 and 347:
Page 348 and 349:
Page 350 and 351:
Page 352 and 353:
Page 354 and 355:
Page 356 and 357:
Page 358:
358
show all

Anthony Testa - The Key of the Abyss.pdf

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?