Anthony Testa - The Key of the Abyss.pdf

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confrontation with the Demon is only possible once the Angel has been called forth from the Abyss. If anyone should be stupid enough to disregard this warning they will run terrible risks. It is however, important to also point out (as I discovered after this essay was written) that, as Michael Bertiaux has tought; "There is a Mightye Daemon, The Mightye Choronzon, who serveth to guard the GREAT DOORS of the UNKNOWN UNIVERSE. Know Him well and Be Ware." (Doctor John Dee) RACINE: It is somewhat confusing to think that Choronzon should be thought of as an evil principle. Does not his evil quality solely exist in the fact that he exists between the two universes, A and B, as a magical guardian? MICHAEL: That is correct. To my mind he is not evil in any sense. But he has appeared as an evil being to many other persons and for this reason, I think, that is proof of his role as the guardian of the passage between the worlds. However, he must be understood to be one of the daemons of magico-metamathematies and not some entity was first discovered by a 16th century of traditional magic 122 As we will see later, this is a central concept to the entire project of Magick as Crowley defined it; nevertheless, it is important to remember that the forces described here and in other places are not simply metaphorical and the would be adept is cautioned to proceed with deliberate steps, always ensuring that one does not, as I will say again, “call up what ye cannot put down”. It is not, however, possible in this, the New Age or Aeon of Horus, to conceal these concepts any longer, as the unearthing of the Nag Hammadi texts have shown. Therefore, we shall endeavor to provide whatever direction there can be to the would be Adept, as no doubt so many who are now incarnating have done so for expressly this purpose. 122 M. Bertiaux, The Monastery of the Seven Rays, 3rd Year Course 84
Chapter 10 : The Holy Guardian Angel The Holy Guardian Angel is not a subjective entity, nor does it exist in a form of consciousness antipodal to the individual. Its reflex, however, can constitute a potential of an essentially different order and this has been interpreted as ‘evil’ (mouvais ange), potential far surpassing that of any human entity. … the Holy Guardian angel alone can serve as a bridge between universe ‘A’ and universe ‘B’. --Kenneth Grant, Hecate’s Fountain, Skoob The Sacred Magic of Abramelin 123 the Mage, translated by Samuel Mathers, founder of the Golden Dawn, is one of the corner-stones of the modern edifice of Ritual magic. Which is not say that there is in any sense an accepted orthodoxy as such, but as we shall see, this grimoire has pride of place amongst the Mediaeval texts which have come down to us, surpassing even the Solomanic keys in terms of respect. Crowley certainly considered the doctrine of the Holy Guardian Angel as central to the entire concept of initiation. In his essay “Abramelin and Other Holy Guardian Angels”, Peter Koenig explains the ritual: The mysterious Arab Abramelin transmitted to the equally mysterious Abraham of Worms, a nebulous recipe for the compilation of personal rituals that are to lead to a communication/communion with the personal Holy Guardian Angel. By these means one becomes firstly befriended with the Angel and secondly, the master of the demons. The process seems to be reciprocal: Human and Angel become One and together forge a bridge to the divine.…The Abramelin-Text forms the trigger for many 123 The name of an Egyptian magician cited in The Book of the Sacred Magic of Abramelin the Mage, a magical text translated by S. L. Mathers. The French manuscript was written in the eighteenth century, but it purports to be a translation from an original text in Hebrew, dating from 1458. The grimoire contains elaborate instructions in the form of a six-month program of purification and prayer, designed to lead the magician to higher states of consciousness in which "knowledge and conversation with the Holy Guardian Angel" is possible. - Chic Cicero and Sandra Tabatha Cicero The Essential Golden Dawn,Quoted by Llewelyn Occult Encyclopedia 85
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The Key of the Abyss Jack Parsons,
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And the fifth angel sounded, and I
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Part V Inner Apocalypse Chapter 28
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Chapter 1 : The Beginning 1. Parson
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phenomenon (though its adherents wo
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keep in mind the fact that much of
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On the other hand, the works focuse
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"Excalibur" contained many concepts
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Chapter 2 : The Working 1. Backgrou
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For Crowley, Babalon was a force or
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2. Ritual It may be useful to consi
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During the period of January 19 to
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Chapter 3 : Dr. John Dee There is a
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astrology in the sign, little alter
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death should suffer death; if only
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Michael tells them, too, that he an
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Page 64 and 65: The 15 day you shall Cloath yoursel
Page 66 and 67: First let the scribe be seated in t
Page 68 and 69: Tree of Life from Oedipus Ægyptiac
Page 70 and 71: Introduction The following chapters
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Page 96 and 97: After all, the magician has just be
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Page 116 and 117: Chapter 15 : Exegesis In this book
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Page 128 and 129: Chapter 18 : Wormwood and the name
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Allen Greenfield, whose work 195 on
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Chapter 20 : Numerical Keys "11 is
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which yields the Aiq Bakir of 7 + 4
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the 11 Key - it is after all, an En
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with women in the lead, were making
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to complete the Universe. In a thir
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Chapter 23 : The Great Old Ones And
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While there can be little doubt tha
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Finally, the function in the Witchc
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other thing in it in order to conti
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The operation began auspiciously wi
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things of themselves and can only m
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We have already briefly touched on
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and they bare children to them, the
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Chapter 26 : The Black Pilgrimage 1
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2. Analysis of the Black Pilgrimage
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was “prophesized” - or commande
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they told me, "It is not certain th
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for the coming of BABALON be made o
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“ministry”. Simply browse the W
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Afterward: The Key to the Abyss The
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Eliphas Levi’s The Goat of the Sa
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Introduction It will be apparent to
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the place of decent, the domain of
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the one doing the experiment. It is
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Chapter 30 : Demonologies Tassel, G
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Astaroth is a great and a strong du
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of the 60’s and 70’s, seems to
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The Book of Hekt - Liber 81 Who hat
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The Vision Now is seen a door in th
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Now the stars appear and the Moon g
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So it is, the numbering of the Magu
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Twice invoked, twice sealed, by the
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To open the gate to the mysteries,
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VI: The Manifesto of the Theatre -
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The First Zone of Night - The Death
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presence is known in the formula of
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which is transformed back into 1 ?
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Appendix: Excerpts From The Book Of
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Witness my hand and seal on this [.
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Then the Cup out of the wine of you
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Appendix : Liber 49 1. Yea, it is I
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devious way of the serpent, and the
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68. Who loves not hates, who hates
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to which is assigned, among other t
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Charlotte Fell-Smith, John Dee, fac
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Meric Casaubon, A True and Faithful
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Holy Guardian Angel 4, 85, 86, 88,
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Liber Al vel Legis Concordance, Sor
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Word Occurs Verses Value Aiq Bakir
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Liber 49 Concordance, Sorted by Cip
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