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Anthony Testa - The Key of the Abyss.pdf

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<strong>The</strong> <strong>of</strong>fspring <strong>of</strong> <strong>the</strong>se Angels, <strong>the</strong> Nephilim, were <strong>the</strong> inheritors <strong>of</strong><br />

some <strong>of</strong> <strong>the</strong> powers <strong>of</strong> <strong>the</strong>ir (non-human) parents. In I Enoch and<br />

Genesis, <strong>the</strong> Angels or “Sons <strong>of</strong> God” mingled with humanity but<br />

Grant sees this as a myth which survives from <strong>the</strong> pre-history, as<br />

mankind did not yet exist but was, in a sense created by <strong>the</strong> Nephilim:<br />

<strong>The</strong>y were non-human entities; that is to say <strong>the</strong>y pre-dated <strong>the</strong> human<br />

life-wave on this planet, and <strong>the</strong>ir powers- which would today appear<br />

unearthly-derived from extra-spatial dimensions. <strong>The</strong>y impregnated<br />

<strong>the</strong> aura <strong>of</strong> <strong>the</strong> earth with <strong>the</strong> magical seed from which <strong>the</strong> human<br />

foetus was ultimately generated 260 .<br />

<strong>The</strong> call to Babalon’s children in Liber 49 to Ga<strong>the</strong>r toge<strong>the</strong>r in <strong>the</strong><br />

covens as <strong>of</strong> old…Ga<strong>the</strong>r toge<strong>the</strong>r in public, in song and dance and<br />

festival. Ga<strong>the</strong>r toge<strong>the</strong>r in secret, be naked and shameless and rejoice<br />

in my name is, I believe, an invitation to reconnect with <strong>the</strong> ancient,<br />

primal Universe as experienced by our ancestors. While Wicca has<br />

focused on being a “nature” religion, <strong>the</strong> Witchcraft envisioned by<br />

Parsons is, as described in <strong>the</strong> fore-going chapter, <strong>the</strong> reversion <strong>of</strong> <strong>the</strong><br />

norms <strong>of</strong> society and, in connecting with <strong>the</strong>se hidden currents, restore<br />

<strong>the</strong> balance <strong>of</strong> light and dark, Night and Day. It is not, I think, a retreat<br />

into a pastoral Golden Age (which never existed, in any case) but an<br />

exhortation to become as <strong>the</strong> gods we are.<br />

For <strong>the</strong> ultimate goal <strong>of</strong> every “Star” must be ascend <strong>the</strong> Tree <strong>of</strong> Life<br />

unto <strong>the</strong> brink <strong>of</strong> Da’ath and face <strong>the</strong> guardian <strong>of</strong> <strong>the</strong> Gate, <strong>the</strong> Dweller<br />

on <strong>the</strong> Threshold, and pass <strong>the</strong> final pylon. This Work, <strong>the</strong> “Great<br />

Work” <strong>of</strong> Crowley, etc., was called by Parsons <strong>the</strong> Black Pilgrimage.<br />

A final note: Two Names <strong>of</strong>ten associated with <strong>the</strong> Witchcult are<br />

Lucifer and Baphomet and while <strong>the</strong>se beings will be dealt with in<br />

future works I have planned, I should mention that NAEQ6 provides a<br />

clue to deciphering <strong>the</strong>se symbols as Baphomet has <strong>the</strong> NAEQ6 value<br />

128, Lucifer <strong>the</strong> value 110 and <strong>the</strong> “dreaded Nahsi” who worshipped<br />

NSR-RA 261 , as Nahsi = 47. 128, 110 and 47 all reduce to 11 as <strong>the</strong>y<br />

are “<strong>of</strong> us”. (see also <strong>the</strong> “Prince” <strong>of</strong> Chorazin, below)<br />

260 Kenneth Grant, Cults <strong>of</strong> <strong>the</strong> Shadow, Skoob ibid.<br />

261<br />

Kenneth Grant, Outside <strong>the</strong> Circles <strong>of</strong> Time, Skoob. NSR-RA symbolically equates with<br />

Lucifer.<br />

161

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