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Anthony Testa - The Key of the Abyss.pdf

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Chapter 24 : Abomination <strong>of</strong> Desolation<br />

“This same Lucifer, <strong>the</strong> Old Serpent, was cast out upon <strong>the</strong> Earth,<br />

where he became <strong>the</strong> arch-enemy <strong>of</strong> mankind in order to avenge<br />

himself on his exilers”<br />

This sort <strong>of</strong> hermeneutic makes human history <strong>of</strong> magical myth. <strong>The</strong>re<br />

is no conflict between <strong>the</strong> Elder Gods and <strong>the</strong> Great Old Ones; <strong>the</strong>y<br />

are opposite terminals <strong>of</strong> a single current. 240<br />

As Kenneth Grant points out in <strong>the</strong> quote from Hecate’s Fountain<br />

above, <strong>the</strong> difficulty that we have reconciling <strong>the</strong> nature <strong>of</strong> Babalon to<br />

human thought disappears once we recognize <strong>the</strong> schism <strong>of</strong> man and<br />

nature, as well as God and man, is within <strong>the</strong> psyche <strong>of</strong> humanity, not<br />

phenomenal reality. It is <strong>the</strong>refore shown that <strong>the</strong> tension so apparent<br />

in contemporary America is <strong>the</strong> false dichotomy spawned by this very<br />

misunderstanding, advanced by <strong>the</strong> slaves <strong>of</strong> Choronzon 241 that have<br />

infested <strong>the</strong> Earth like flies on a fresh corpse. To put it an<strong>the</strong>r way,<br />

recalling that when we looked at Choronzon and <strong>the</strong> “Ordeal <strong>of</strong> <strong>the</strong><br />

<strong>Abyss</strong>” previously, <strong>the</strong> fundamental issue was, and is, <strong>the</strong> nature <strong>of</strong> <strong>the</strong><br />

individuated psyche which, in contrast to <strong>the</strong> materialist paradigm that<br />

underlies Western culture posits <strong>the</strong> existence <strong>of</strong> a spiritual being that<br />

dwells within each being, for Every man and every woman is a star 242 .<br />

<strong>The</strong> issue is, as we have seen, <strong>the</strong> struggle <strong>of</strong> <strong>the</strong> Ego, which is <strong>the</strong><br />

inner reflection <strong>of</strong> Choronzon within <strong>the</strong> microcosm <strong>of</strong> humanity,<br />

against <strong>the</strong> manifestation <strong>of</strong> <strong>the</strong> greater being that dwells within. Thus<br />

<strong>the</strong> seemingly suicidal yearning for <strong>the</strong> Apocalypse is revealed for<br />

what is. <strong>The</strong> ego knows, apriori as it were, that it cannot abide; it has<br />

beginning (birth) and an end (death). Never<strong>the</strong>less, it has an aversion<br />

to this fact, and seeks to extend itself – impossibly – into Eternity. In<br />

order to accomplish this, <strong>the</strong> ego (and this can be seen as a<br />

phenomenon that can become greater than <strong>the</strong> individual) attempts to<br />

make a “pact” with <strong>the</strong> Devil, ignoring <strong>the</strong> fact that it (<strong>the</strong> Ego) is itself<br />

that very Demon, and would sacrifice <strong>the</strong> entire universe and every<br />

240<br />

Kenneth Grant, Hecate’s Fountain, pp 177, Skoob<br />

241<br />

i.e. religious fundamentalists <strong>of</strong> every stripe, but most especially <strong>the</strong> particularly virulent<br />

strains <strong>of</strong> fundamentalist Christianity which are <strong>the</strong> deformed children <strong>of</strong> Puritanism.<br />

242<br />

Al vel Legis, I : 3<br />

151

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