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Anthony Testa - The Key of the Abyss.pdf

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for <strong>the</strong> coming <strong>of</strong> BABALON be made open and I shall not cease or<br />

rest until <strong>the</strong>se things are accomplished. And to this end I have issued<br />

this my Manifesto. I have discussed <strong>the</strong> ordeal <strong>of</strong> <strong>the</strong> <strong>Abyss</strong> at length<br />

previously and will not spend any time on <strong>the</strong> subject here. One oddity<br />

that is striking is <strong>the</strong> fact that Frater 132, a.k.a Wilfred Smith is <strong>the</strong> one<br />

who witnesses Parsons oath <strong>of</strong> <strong>the</strong> grade <strong>of</strong> 8 = 3, or Magister Templi,<br />

even though supposedly he was banished from <strong>the</strong> O.T.O.. While<br />

Parsons had left <strong>the</strong> Order by this time, it seems likely that <strong>the</strong>y kept in<br />

contact, despite <strong>the</strong> Smith’s absconding with Parsons’ first wife and<br />

Crowley’s banishment at, at least <strong>of</strong>ficially, Smiths failure in his<br />

magical retirement which was supposed to reveal what god he was an<br />

avatar <strong>of</strong> 280 .<br />

I would submit that <strong>the</strong> initiation <strong>of</strong> Da’ath and <strong>the</strong>n Binah lasted for<br />

<strong>the</strong> rest <strong>of</strong> Parson’s life. As we discussed in Ordeal <strong>of</strong> <strong>the</strong> <strong>Abyss</strong>, <strong>the</strong><br />

passage is not optional once <strong>the</strong> Adept has attained Chesed, and here<br />

Parsons statement (a)nd <strong>the</strong>reafter I returned and swore <strong>the</strong> Oath <strong>of</strong><br />

<strong>the</strong> <strong>Abyss</strong>, having only <strong>the</strong> choice between madness, suicide, and that<br />

oath may be taken as an example <strong>of</strong> this “Cosmic inertia”. Notice that<br />

Parsons does not even seem to consider <strong>the</strong> possibility <strong>of</strong> becoming a<br />

Black Bro<strong>the</strong>r, though whe<strong>the</strong>r this is because he has rejected it or<br />

simply chose not to consider <strong>the</strong> possibility is not known. Next,<br />

Parsons mentions <strong>the</strong> “horror” <strong>of</strong> <strong>the</strong> <strong>Abyss</strong> saying I continued in <strong>the</strong><br />

madness and horror <strong>of</strong> <strong>the</strong> abyss for a season, though <strong>the</strong> real horror is<br />

that <strong>the</strong> world is a prison beloved by so many <strong>of</strong> its inmates. It seems<br />

likely that <strong>the</strong> death <strong>of</strong> Parsons after <strong>the</strong> successful crossing <strong>of</strong> <strong>the</strong><br />

<strong>Abyss</strong> is a result <strong>of</strong> his personal karma playing out and not as a direct<br />

result <strong>of</strong> <strong>the</strong> operation. Recall that earlier we came across a quote<br />

purportedly from a draft <strong>of</strong> Liber 49 in which he says; Babalon is<br />

incarnate upon <strong>the</strong> earth today awaiting <strong>the</strong> proper hour <strong>of</strong> her<br />

manifestation. And in that day my work will be accomplished and I<br />

shall be blown away upon <strong>the</strong> breath <strong>of</strong> <strong>the</strong> fa<strong>the</strong>r even as it is<br />

prophecied.<br />

And thus it came to pass.<br />

280 Considering his penchant for adultery, I will put my money on Zeus.<br />

170

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