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Anthony Testa - The Key of the Abyss.pdf

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from its relevance to Dee’s request is <strong>the</strong> fact that, despite <strong>the</strong> view<br />

many magicians seem to have regarding <strong>the</strong> Enochian system, Ave<br />

seems to be saying that <strong>the</strong> words in and <strong>of</strong> <strong>the</strong>mselves are not <strong>the</strong><br />

main “power” behind <strong>the</strong> magic. After all, <strong>the</strong> angels certainly had no<br />

difficulty transmitting <strong>the</strong> Calls but, as Ave says, <strong>the</strong> good will <strong>of</strong> man,<br />

and <strong>the</strong> heat and fervency <strong>of</strong> <strong>the</strong> spirit are, as prayer, <strong>the</strong> important<br />

factor, not formulae. Dee presses <strong>the</strong> Angel who basically tells Dee<br />

that he cannot give any more information because he is not himself<br />

human.<br />

Tyson sums up: Spiritual beings must be evoked into our reality by<br />

human beings. We must open <strong>the</strong> gates and admit <strong>the</strong> servants <strong>of</strong><br />

Coronzon ourselves. Evocation and invocation are not a part <strong>of</strong> <strong>the</strong><br />

business <strong>of</strong> angels, but <strong>of</strong> humans. That is why <strong>the</strong> angels needed to go<br />

through <strong>the</strong> elaborate ruse <strong>of</strong> conveying <strong>the</strong> system <strong>of</strong> Enochian magic,<br />

with <strong>the</strong> <strong>Key</strong>s and <strong>the</strong> Great Table <strong>of</strong> <strong>the</strong> Watchtowers, to Dee. If <strong>the</strong><br />

apocalypse is to take place, and if it is necessary for human beings to<br />

open <strong>the</strong> gates <strong>of</strong> <strong>the</strong> Watchtowers before it can take place, <strong>the</strong> angels<br />

first had to instruct a man in <strong>the</strong> correct method for opening <strong>the</strong> gates.<br />

54<br />

This is certainly a bold statement, and one that is not without its issues.<br />

First <strong>of</strong> all we may note, that according to <strong>the</strong> angels, Choronzon<br />

Himself is behind <strong>the</strong> fall <strong>of</strong> Adam, as quoted by Colin Low:<br />

Choronzon is mentioned only once in John Dee’s diaries, during a<br />

communication from <strong>the</strong> angels concerning <strong>the</strong> expulsion <strong>of</strong> Adam<br />

from <strong>the</strong> garden <strong>of</strong> Eden:<br />

"But Coronzon (for so is <strong>the</strong> name <strong>of</strong> that mighty devil), envying man’s<br />

felicity, and perceiving that <strong>the</strong> substance <strong>of</strong> man’s lesser part was<br />

frail and unperfect in respect to his purer essence, began to assail man<br />

and so prevailed. By <strong>of</strong>fending so, man became accursed in <strong>the</strong> sight <strong>of</strong><br />

God, and so lost both <strong>the</strong> garden <strong>of</strong> Felicity and <strong>the</strong> judgement <strong>of</strong> his<br />

understanding, but not utterly <strong>the</strong> favour <strong>of</strong> God. But he was driven<br />

forth (as your scriptures record) unto <strong>the</strong> earth which was covered<br />

with brambles. ... But in <strong>the</strong> same instant when Adam was expelled, <strong>the</strong><br />

54 Tyson, ibid.<br />

45

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