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Anthony Testa - The Key of the Abyss.pdf

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Chapter 4 : Dee and <strong>the</strong> Apocalypse<br />

That <strong>the</strong> Enochian system <strong>of</strong> magic is heavily colored by both <strong>the</strong><br />

concept <strong>of</strong> apocalypticism and <strong>the</strong> book that is <strong>of</strong>ten associated with<br />

that very concept – though it is properly <strong>the</strong> Revelation 35 <strong>of</strong> John – will<br />

be shown in due course. As to why Dee may have been drawn to (or<br />

possibly attracted to himself) beings that identified <strong>the</strong>mselves as<br />

figures that are to play major roles in that event is worth briefly<br />

touching upon. That <strong>the</strong> England, and for that matter all <strong>of</strong><br />

Christendom, <strong>of</strong> Dee’s day was in a spiritual crisis is well known.<br />

Lu<strong>the</strong>r and <strong>the</strong> Reformation were still some decades in <strong>the</strong> future but<br />

<strong>the</strong> idea <strong>of</strong> reform was already in circulation in Dees time. Dee’s<br />

actual religious convictions…have always been irritatingly opaque.<br />

That he was a Protestant <strong>of</strong> some sort is beyond dispute. In <strong>the</strong> time <strong>of</strong><br />

Edward VI he associated with reformers. 36<br />

While it would be interesting to know precisely what Dee did and did<br />

not believe, it is not important to our purposes here. That Apocalyptic<br />

fever was omnipresent in <strong>the</strong> various reformation movements that even<br />

if Dee’s time were legion is a stretch, but not much <strong>of</strong> one. Lu<strong>the</strong>r,<br />

perhaps sensing what <strong>the</strong> outcome <strong>of</strong> <strong>the</strong>se two visions joined toge<strong>the</strong>r<br />

would produce, seriously considered excluding <strong>the</strong> Revelation from<br />

<strong>the</strong> new (Protestant) canon. In any case, in Dee’s England:<br />

(t)he apocalyptic ethos <strong>of</strong> <strong>the</strong> 1580s was exceptionally intense at <strong>the</strong><br />

time – or virulent, for <strong>the</strong> overcoming <strong>of</strong> Antichrist, <strong>the</strong> Pope in Rome,<br />

was <strong>the</strong> cardinal priority in <strong>the</strong> scheme <strong>of</strong> things, coupled with <strong>the</strong><br />

defeat <strong>of</strong> Spain. John Aylmer, who had become bishop <strong>of</strong> London, had<br />

years before assigned to Queen Elizabeth <strong>the</strong> messianic task <strong>of</strong><br />

destroying Antichrist in Britain, and latterly James Sandford, in his<br />

1576 translation <strong>of</strong> Guiccardini's House <strong>of</strong> Recreation, had developed<br />

<strong>the</strong> <strong>the</strong>me, seeing in Elizabeth "some diviner things" than "in <strong>the</strong> Kings<br />

and Queens <strong>of</strong> o<strong>the</strong>r countries".18 Her role was to inaugurate a new<br />

golden age. Sandford, who pr<strong>of</strong>oundly believed in a millenial age or<br />

"status", was probably <strong>the</strong> "Mr Sandford" who features in Dee's<br />

35<br />

In fact <strong>the</strong> Greek word Apocalypse, according to <strong>the</strong> American Heritage Dictionary means<br />

A prophetic disclosure; a revelation. (http://www.answers.com/apocalypse&r=67)<br />

36<br />

John Dee and <strong>the</strong> Secret Societies, Ron Heisler http://www.levity.com/alchemy/h_dee.html<br />

34

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