27.02.2013 Views

Anthony Testa - The Key of the Abyss.pdf

Anthony Testa - The Key of the Abyss.pdf

Anthony Testa - The Key of the Abyss.pdf

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

To what end is this region explored, and what Adept, having aspired to<br />

<strong>the</strong> Height would choose, at <strong>the</strong> moment <strong>of</strong> triumph, to again reach<br />

down … to <strong>the</strong> dark world,<br />

Beneath which lies a faithless depth,<br />

And Hades dark all over, squallid, delighting in images, unintelligible,<br />

Precipitous, creaggy, a depth;<br />

Always rolling, always espousing an opacous, idle breathless body,<br />

And <strong>the</strong> light hating world, and <strong>the</strong> winding currents,<br />

By which many things are swallowed up. 141<br />

If, by raising up to <strong>the</strong> gate <strong>of</strong> Da’ath <strong>the</strong> magician destroys all <strong>of</strong> his<br />

ego (and it must be else <strong>the</strong> Adept will be ravaged by Choronzon and<br />

ejected from <strong>the</strong> <strong>Abyss</strong>) <strong>the</strong>n, upon his arrival at <strong>the</strong> shore <strong>of</strong> <strong>the</strong><br />

supernal Realm, he may choose to renounce (for a period, it cannot be<br />

forever) <strong>the</strong> union with <strong>the</strong> Higher world and instead reintegrate his<br />

ego as <strong>the</strong> complex <strong>of</strong> both sides <strong>of</strong> <strong>the</strong> tree. Thus, as he walks <strong>the</strong> path<br />

upward, <strong>the</strong> universe is likewise upraised. <strong>The</strong> key to this Arcanum is<br />

this; if <strong>the</strong> Magician brings into himself <strong>the</strong> fullness <strong>of</strong> both sides <strong>of</strong><br />

<strong>the</strong> tree, <strong>the</strong> integrated ego is perfectly balanced in <strong>the</strong> constant<br />

annihilation <strong>of</strong> positive and negative forces. <strong>The</strong>refore we may say that<br />

<strong>the</strong> magician has been successful in maintaining his emptiness even as<br />

he has crossed <strong>the</strong> Great Outer <strong>Abyss</strong>.<br />

Da’ath is Knowledge and Knowledge is that which obtains from<br />

experience. If, as Nuit says, For I am divided for love’s sake, for <strong>the</strong><br />

chance <strong>of</strong> union. (Liber Al, I-29) <strong>the</strong>n we may also see <strong>the</strong> division <strong>of</strong><br />

<strong>the</strong> primal unity as <strong>the</strong> chance for experience. Da’ath, it should be<br />

noted, is <strong>of</strong> a dual nature, Da’ath Elyon, <strong>the</strong> higher Knowledge and<br />

Da’ath tachton, <strong>the</strong> lower or mundane Knowledge. Who shall say<br />

what is and is not <strong>of</strong> <strong>the</strong> higher realms? <strong>The</strong>refore, though <strong>the</strong> Lefthand<br />

way it is <strong>of</strong> course a path <strong>of</strong> trials and dangers, is it any less than<br />

<strong>the</strong> path <strong>of</strong> <strong>the</strong> Right hand? Those who fear will always find reason to<br />

reject new ways <strong>of</strong> thinking if only because <strong>the</strong>y threaten accepted and<br />

<strong>the</strong>refore comforting beliefs. We who would walk <strong>the</strong> Darker roads<br />

must understand, as only <strong>the</strong> Master <strong>of</strong> <strong>the</strong> Temple can, that Truth is<br />

brighter than day and deeper than <strong>the</strong> night, and no matter <strong>the</strong> cost, is<br />

<strong>the</strong> only prize worth having.<br />

141 Chaldean Oracles<br />

99

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!