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Staring how we look sobre la mirada.pdf - artecolonial

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5<br />

Knowledge Gathering<br />

CURIOUS STARING<br />

An observer sees within a prescribed set of possibilities.<br />

—Jonathan Crary, Techniques of the Observer (1990, 6)<br />

We have inherited an uneasy tension bet<strong>we</strong>en seeing and knowing. Philosophy<br />

is in part a conversation about the re<strong>la</strong>tions bet<strong>we</strong>en appearances<br />

and reality. P<strong>la</strong>to, for example, warned that truth lies not in the visible,<br />

that appearances in fact obfuscate truth. Our insistence that <strong>we</strong> see things<br />

with our own eyes has alternately been punished and rewarded. This chapter<br />

addresses the rewards of curiosity, while the next examines its dangers.<br />

Curio sity is the itch to know; it shifts desire of the eye to desire of the mind.<br />

Like staring, curiosity seeks. Both are acquisitive, grasping, appetitive. <strong>Staring</strong><br />

is an ocu<strong>la</strong>r inquiry; curiosity is an intellectual inquiry. The eye leads;<br />

the mind follows.<br />

Human curiosity animates our modern world, revealing the tacit, taming<br />

the novel, and undertaking the unknown. 1 Despite traditional misgivings,<br />

the pursuit of curiosity—even more than the Jeffersonian pursuit of<br />

happiness—characterizes modern individuals. Curiosity is interest headed<br />

toward possession. Vision may ignite curiosity, but mobility and acquisition<br />

enact it. Curiosity begets inquiry, which challenges established authority<br />

and propels the development of modernity according to Hans Blumenberg<br />

(1983). The Copernican dismantling of a geocentric understanding<br />

established curiosity as a virtue rather than the vice it had been when the<br />

world was thought to be limited under strict authority. This revolution in<br />

47

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