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Staring how we look sobre la mirada.pdf - artecolonial

Staring how we look sobre la mirada.pdf - artecolonial

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A PHYSICAL RESPONSE 23<br />

of the elderly, abandoned by the institutions of our ‘humanity’ and waiting<br />

for the call of death” (1988, 127). The visual comportment of people<br />

with significant disabilities—often those with cognitive, developmental,<br />

or perceptual impairments—catalog them as b<strong>la</strong>nk starers. The supposed<br />

dumb <strong>look</strong>, blind eye, and idiotic expression are highly stigmatized ways<br />

of appearing that draw interrogative stares from those who are properly<br />

focused. This type of purportedly empty stare demands no response, initiates<br />

no interchange, and produces no knowledge. B<strong>la</strong>nk stares function,<br />

then, as visual impotence.<br />

The distracted stares of attention-deficit disorder or b<strong>la</strong>nk stares of inattention<br />

point to a failure to adroitly separate the ocu<strong>la</strong>r wheat from the chaff.<br />

Such <strong>look</strong>ers visually manifest a failure of knowing. 12 Their stares signify<br />

an inability to make sense of what is seen, exemplifying what psychologists<br />

call disorientation as opposed to effective orientation. As with eye contact<br />

in general, attentiveness is brittle. 13 Like trying to start a car engine with a<br />

low battery, attention repeatedly sparks toward coherence until its iterations<br />

sputter into a nothingness born of futility. The demeanors of deficient attention<br />

and b<strong>la</strong>nk stares unsettle their witnesses and stigmatize their bearers.<br />

The world, not the individual, is in control. Thus staring is the opposite of<br />

paying attention because the starer is not master of the encounter.<br />

With these habitual starers, staring betrays a basic confusion, a thwarting<br />

of coherence, a betrayal of perceptual synthesis. These stares are potential<br />

mastery transformed into lingering moments of chagrin. Instead, our eye<br />

behavior must be carefully controlled if <strong>we</strong> are to disp<strong>la</strong>y a positive image<br />

of ourselves to others. Proper <strong>look</strong>ing should not edge into b<strong>la</strong>nk or unfocused<br />

stares in what Erving Goffman (1959) calls our “presentation of self<br />

in everyday life.” 14 We must <strong>look</strong> like <strong>we</strong> are paying attention, but never like<br />

<strong>we</strong> are staring.

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