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Chapter 9: Prejudice: Disliking Others (2947.0K) - Bad Request

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348 Part Three Social Relations<br />

THE inside<br />

STORY<br />

During a committee meeting on campus diversity at<br />

the University of Michigan in the late 1980s, I noticed<br />

an interesting fact: At every ability level (as assessed by<br />

SAT scores), minority students were getting lower college<br />

grades than their nonminority counterparts. Soon,<br />

Steven Spencer, Joshua Aronson, and I found that this<br />

was a national phenomenon; it happened at most colleges<br />

and it happened to other groups whose abilities<br />

were negatively stereotyped, such as women in<br />

advanced math classes. This underperformance wasn’t<br />

caused by group differences in preparation. It happened<br />

at all levels of preparation (as measured by SATs).<br />

Eventually, we produced this underperformance in the<br />

laboratory by simply having motivated people perform a<br />

difficult task in a domain where their group was negatively<br />

stereotyped. We also found that we could eliminate this<br />

Claude Steele on Stereotype Threat<br />

underperformance by making the same task irrelevant to<br />

the stereotype, by removing the “stereotype threat,” as<br />

we had come to call it. This latter finding spawned more<br />

research: figuring out how to reduce stereotype threat<br />

and its ill effects. Through this work, we have gained an<br />

appreciation for two big things: first, the importance of<br />

life context in shaping psychological<br />

functioning, and second,<br />

the importance of social identities<br />

such as age, race, and gender<br />

in shaping that context.<br />

Claude Steele<br />

Stanford University<br />

Better, therefore, to challenge students to believe in their potential, observes<br />

Steele. In another of his research team’s experiments, Black students responded well<br />

to criticism of their writing when also told, “I wouldn’t go to the trouble of giving<br />

you this feedback if I didn’t think, based on what I’ve read in your letter, that you are<br />

capable of meeting the higher standard that I mentioned” (Cohen & others, 1999).<br />

How does stereotype threat undermine performance? It does so in three ways, contend<br />

Topni Schmader, Michael Johns, and Chad Forbes (2008):<br />

1. Stress. fMRI brain scans suggest that the stress of stereotype threat impairs<br />

brain activity associated with mathematical processing and increases activity<br />

in areas associated with emotion processing (Derks & others, 2008; Krendl &<br />

others, 2008; Wraga & others, 2007).<br />

2. Self-monitoring. Worrying about making mistakes disrupts focused attention<br />

(Keller & Dauenheimer, 2003; Seibt & Forster, 2004). In interracial interactions,<br />

Blacks and Latinos (concerned with stereotypes of their intelligence) seek<br />

respect and to be seen as competent, whereas Whites (concerned with their<br />

image as racist) seek to be liked and seen as moral (Bergsieker & others, 2010).<br />

3. Suppressing unwanted thoughts and emotions. The effort required to regulate one’s<br />

thinking takes energy and disrupts working memory (Bonnot & Croizet, 2007).<br />

If stereotype threats can disrupt performance, could positive stereotypes enhance it? Margaret<br />

Shih, Todd Pittinsky, and Nalini Ambady (1999) confirmed that possibility.<br />

When Asian American females were asked biographical questions that reminded<br />

them of their gender identity before taking a math test, their performance plunged<br />

(compared with a control group). When similarly reminded of their Asian identity,<br />

their performance rose. Negative stereotypes disrupt performance, and positive<br />

stereotypes, it seems, facilitate performance (Rydell & others, 2009).<br />

Do Stereotypes Bias Judgments of Individuals?<br />

Yes, stereotypes bias judgments, but here is some good news: First, our stereotypes<br />

mostly reflect (though sometimes distort) reality. As multiculturalism recognizes,<br />

people differ—and can perceive and appreciate those differences. “Stereotype

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