Vatican II ABOUT FACE! - Chiesa viva

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130 «Liberty can be sacrificed only to God.» (His Excellency Giambattista Bosio) *** «Not to oppose error is to approve it; and not to defend truth is to suppress it!» (Pope Felix III)
Chapter VI “DIGNITATIS HUMANAE” CONSTITUTION – Religious Freedom – No topic has been argued so much as that of “religious freedom,” because no other topic has so interested the enemies of the Church, since “freedom” has always been the most important goal of liberalism. Liberals, Masons and Protestants know extremely well that by using this argument they can strike at the heart of the Catholic Church. By having it become accepted in “common law” in civil societies, it would reduce Her [the Catholic Church] to that of a single sect, and could possibly make Her disappear altogether, since the “truth” cannot give rights to an error without negating itself. But this “Declaration” on religious freedom is the offspring of a “Revolution,” albeit one conceived in the Christian realm. Naturally, many men of this “New Church” applauded the fruits of this Revolution, regardless of the anathemas of the Popes prior to Vatican II and the disastrous consequences [of this Revolution]. In a message “of peace,” Pope Benedict XVI himself 131
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Rev. Luigi Villa Th. D. Vatican II
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y Rev. Luigi Villa Th. D. Vatican I
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Chapter VI “Dignitatis Humanae”
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... and Paul VI. 7
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PREFACE Despite all the post-concil
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A Scene of the Second Vatican Counc
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INTRODUCTION The Second Vatican Cou
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natural and necessary consequence o
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eeckx’s “anonymous Christians
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Consequently, it is not based on th
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The “Yankee Jesuit”, John O’M
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Benedict XVI. 23
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Chapter 1 HOWEVER, WHY A “NEW COU
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anything that was specific to Faith
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the heart, the return to the true F
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7. Ecumenism Here the heresy lies i
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Karl Rahner the “mind” of Vatic
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Chapter II THEOLOGICAL QUALIFICATIO
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a) it was legitimately convoked, pr
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definitions, but preferably with st
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God who clearly knew how to speak t
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With slow meditative and attentive
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nations of the varied and complex M
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Marie Dominique Chenu. 47
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Chapter III “SACROSANTUM CONCILIU
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now, by celebrating “facing the p
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«The same way to express it was ch
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THE ALTAR “TABLE” Pius XII’s
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Astonishing! One could perhaps ques
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Therefore, it is clear that the Mas
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«... a revision of the canons and
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LATIN LANGUAGE Latin was abandoned
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confer the power to “violate” t
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to the Ancient Roman Canon, is full
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the entire community of believers,
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meeting; and the “actuosa partici
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errors clash with the truth we have
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clear “concepts” such as in the
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in his “Mediator Dei”, stated t
Page 79 and 80: This supper is also defined by the
Page 81 and 82: in recent years. 5» It is clear: t
Page 83 and 84: does,” performing valid consecrat
Page 85 and 86: at the same time, in the “lack of
Page 87 and 88: Catholic Herald Citizen” of the A
Page 89 and 90: Mons. Annibale Bugnini, author of t
Page 91 and 92: Chapter IV DECREE: “UNITATIS REDI
Page 93 and 94: Now here we see how the Protestant
Page 95 and 96: Secretariat for Promoting Unity Amo
Page 97 and 98: ment of the Eucharist to “non-Cat
Page 99 and 100: ditions, is to learn from each othe
Page 101 and 102: The Document also emphasizes: «Our
Page 103 and 104: elieve. (Rom. 1,16 s.) 3) The theme
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Page 107 and 108: “grace”. At every moment, there
Page 109 and 110: through the Sacraments, he becomes
Page 111 and 112: changed the view of ecumenical rela
Page 113 and 114: Hans Urs von Balthasar, the “Fath
Page 115 and 116: Chapter V “GAUDIUM ET SPES” CON
Page 117 and 118: neighbors are also respected. “Wh
Page 119 and 120: word on Baptism, Justification and
Page 121 and 122: Spes” crosses the limits of heres
Page 123 and 124: conscious of the salvation that the
Page 125 and 126: In fact, the anthropology outlined
Page 127 and 128: Cardinal Léon-Joseph Suenens. 127
Page 129: Cardinal Achille Lienart. 129
Page 133 and 134: to embrace and profess that religio
Page 135 and 136: This conclusion destroys “ipso fa
Page 137 and 138: tion of this right, and in conformi
Page 139 and 140: ondage to sin, because it refuses t
Page 141 and 142: To conclude, I refer to the book
Page 143 and 144: cult, complex, historic process tha
Page 145 and 146: every religion has something good i
Page 147 and 148: Catholic tradition was entirely det
Page 149 and 150: science” can also mean that we re
Page 151 and 152: the ancient law and various distort
Page 153 and 154: QUANTA CURA The proposition Pope Pi
Page 155 and 156: Cardinale Quiroga y Palacios, Archb
Page 157 and 158: Cardinal Giacomo Lercaro. 157
Page 159 and 160: Chapter VII “NOSTRA AETATE” CON
Page 161 and 162: fortunately, not just a few pervers
Page 163 and 164: Such a doctrine has almost destroye
Page 165 and 166: It is a new theology. The apostolat
Page 167 and 168: ing the Apostles out to the people,
Page 169 and 170: Cardinal Walter Kasper. 169
Page 171 and 172: Chapter VIII “LUMEN GENTIUM” CO
Page 173 and 174: Even here, the text does not differ
Page 175 and 176: But then, which “theological qual
Page 177 and 178: that the peaceful identity between
Page 179 and 180: of the one and only Church of Chris
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She realized the way to exist, but
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Chapter IX COLLEGIALITY The word
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The principle of “Collegiality”
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«We teach and declare, in conformi
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trine was attenuated and some ambig
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191
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CONCLUSION The terrible drama that
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tolerated. Pius IX maintained that
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Benedict XVI. 197
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APPENDIX If the Pope falls into her
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(The Pope) becomes minor and inferi
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«(...) Certainly such attempts can
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