Vatican II ABOUT FACE! - Chiesa viva

ment of the Eucharist to “non-Catholics”!
This too is patently contrary to Divine Revelation, which
prescribes “separation” as well as rejects the mixing «of the
light and dark, between the faithful and unbelievers, between
the temple of God and that of sects.» (II Cor. 6, 14-
18)
Therefore, this pan-christian Council of the new millenium
would be in stark contrast with the previous two millenia
preceeding it, dividing factions opposed to Christianity.
Now, one notes in reading the April 22, 2001 document
“Charta Oecumenica” that it might as well be a declaration
by any political group with a series of good proposals, elaborated
over the last century and a half, in a sort of “traditionalism”
of retrograde ideas, despite the fact that there is an
official Church document to compare to the teachings of the
previous Church, in terms of doctrine and of morality.
In the introduction, it is states that:
«all the Churches» are committed to «the Gospel
for the dignity of the human being, created in
the image of God, to contribute together as
churches of reconciliation of peoples and cultures.»
This would involve a committment of “all the Churches,”
that is, of those structures which over the last half a millenium
spread all over Europe, starting in the 1300’s, demolishing
Christianity and the religion of God. Modern culture,
therefore, is the sum of all this dissolution and ruin. Without
a return to God therefore, human dignity cannot rise
again.
At the beginning of the document, we are called again
to follow in St. John’s footsteps, in which Our Lord prays to
the Father that all the disciples be one “like you, Father, you
in Me and I in Thee.” The Evangelical Declaration was presented
for signing by all of the Churches present, almost as if
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