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Vatican II ABOUT FACE! - Chiesa viva

Vatican II ABOUT FACE! - Chiesa viva

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doubts and threatening dangers related to the integrity of the<br />

Catholic Faith in the entire Eucharistic dogma; questioning in<br />

many cases, the validity of the Mass and in the long term, the<br />

unreal eventuality of the gradual elimination of the entire<br />

Hierarchy of the Church, successive to the invalidity of the<br />

conferment of the Holy Orders (for Priests and Bishops) .<br />

It is easy to point out the very serious rifts of the Eucharistic<br />

Faith brought up by the amazing adulteration of the<br />

Tridentine dogmatic doctrine in regard to the Mass, surprisingly<br />

adulterated by the very Liturgical Constitution, where<br />

we can read in Article 6, with infinite astonishment and indignation,<br />

the reckless and arbitrary interpretation of St. Paul’s 1<br />

Epistle to the Corinthians, 11, 26 (n. 18 in the Liturgical<br />

Constitution), where it said:<br />

84<br />

«… quotiescumque enim manducabitis Panem<br />

hunc et Calicem bibetis: mortem Domini annuntiabitis,<br />

donec veniat …» [as often as you eat<br />

bread this and the cup you shall drink; you shall<br />

announce the death of the Lord, until he comes]<br />

And these other words in the Council’s text:<br />

«… similiter quotiescumque cenam manducant<br />

…» [... In like manner as often as they eat dinner... ]<br />

(Ah! That word, “cenam manducant,” instead of<br />

“panem” and “Calicem,” that do not convey exactly the same<br />

concept as Supper because it is not allowed by Canon 1,<br />

Sess. XX<strong>II</strong> of the Council of Trent, with anathema sit for<br />

whoever has the intention of confusing things (and therefore<br />

including <strong>Vatican</strong> <strong>II</strong>!!).<br />

The very serious flaws in the faith of the Eucharistic, as I<br />

mentioned before, leads to (in a hidden way) the demon of an<br />

agonizing doubt in the minds of the priests (disgustingly deceived<br />

by the Authority of the Council), which is a doubt that,<br />

“sensin sine sensu,” could lead them straight to the loss of<br />

their Faith, “tout court,” [in short] and to have an influence,

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