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Vatican II ABOUT FACE! - Chiesa viva

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86<br />

The Liturgical Constitution:<br />

“Sacrosanctum Concilum”<br />

It was enacted on December 4, 1963, sixteen years after<br />

Pius X<strong>II</strong>’s “Mediator Dei” of 1947. In that encyclical, Pius<br />

X<strong>II</strong> strongly defended some doctrinal principles that are insurmountable<br />

because they are founded on the dogma and two<br />

millennia of tradition and are necessary to preserve the Faith<br />

and protect it from violation or abrogation.<br />

In his encyclical, Pius X<strong>II</strong> defines Liturgy as:<br />

«The Sacred Liturgy is the public worship that<br />

Our Savior and Head of the Church offers to<br />

the Heavenly Father and that the community of<br />

believers in Christ offers to His Founder, and<br />

through Him, to the Heavenly Father; in sum, it<br />

is all the public worship of the Body of Jesus<br />

Christ, Head of the church.»<br />

The liturgical revolution in the context of the “Roman<br />

rite” of the Catholic Church has managed to destroy not only<br />

that rite, but also the Catholic faith of many believers. There<br />

are numerous examples of this, such as this one.<br />

Archbishop Dwyer of Portland, wrote in a letter:<br />

«People who take Holy Communion are flocking<br />

together to the Communion rail in every<br />

type of clothing, from short pants to other<br />

clothes that are similar to bathing suits (...) Music,<br />

nowadays, is jazz with the tempo of rock-androll;<br />

many no longer genuflect. Many, even adults,<br />

wander around the church and then sit down on<br />

benches without making any sort of sign of recognition<br />

of Our Lord in the Tabernacle. However,<br />

the changes keep moving forward. Many Bishops<br />

not only tolerate, approve and even promote these<br />

aberrations, but also take part in them. “The

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