Vatican II ABOUT FACE! - Chiesa viva

For instance: the introduction of the “versus populum”
(facing the people) altar is presented with masked words, full
of suspicion, in Art. 91 of the Instruction: “Oecum. Concilii”:
«It is a good idea to place the main altar away from
the wall (...) in order to easily move around it (...) to celebrate
“versus populum.”» (!!)
It is worth noting the fraudulent way of presenting this.
Episcopalian Conferences almost always use the “criterion
of arbitrary interpretation,” which consists in converting a
“licet” [permitted], an “expedit” [free from entanglements]
and a “tribui possit” of liturgical law, into a categorical
“debet” [withdrawal], thus eliminating the viability of a different
option, when the “licet” provides for freedom of choice
and is recognized in all legal Codes.
This is how the true “turn away from God” turned into a
“focusing on beings,” such as it happened with the introduction
of the altar “versus populum,” that is a true “turn
away from God,” a God who is truly present, substantially,
Body, Blood, Soul and Divinity in the Tabernacle that holds
the Holy Eucharist.
Today, with his back to the Lord, the priest “focuses”
(“conversio ad creaturas”) on “God’s people,” who have
now become the protagonists of the Liturgy. This is also
confirmed in the “Institutio Generalis Missalis Romani”
(Art. 14), where it says:
«... cum Missae celebratio (e.g. “execution” of all ceremonies
of sacrificial rites!) natura sua (against the Tridentine
dogma!) indolem communitariam habeat» (!!). Therefore,
“it is a community celebration”!
There is no way out. Here, the heretical sense of the term
“indolem communitariam” or community nature, attributed
to the “Celebration of the Mass,” is confirmed in what follows
in line with the time: “dialogis inter celebrantem et coetum
fidelium (...) (omitted)... communionem inter sacerdotem
et populum fovent, et efficiunt...”!
While before, the celebration [of the Mass] “facing God”
made every celebrant “the priest”, “in the person of Christ,”
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