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To My Family and Uğraş Uzun - Bilkent University

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west allegedly after the aristocracy there perceived the new custom as reflecting<br />

their position in imperial society (Morris, 1992: 54, 61).<br />

Whatever the reason, the change in the funerary customs in the west<br />

caused an expansion in the dem<strong>and</strong> of the production <strong>and</strong> the trade of elaborately<br />

decorated marble sarcophagi from the 2 nd century onwards (Kleiner, 1992: 256;<br />

Davies, 1999: 156). These sarcophagi reflect a set of values <strong>and</strong> beliefs embedded<br />

in their elaborate ornamentation, a system of symbolism to be read by the<br />

Romans (Koortbojian, 1995: 158; Davies, 1999: 157).<br />

Portal<br />

5.2 Funerary Rites, Sacrifice <strong>and</strong> the Two Figures next to the <strong>To</strong>mb<br />

Before presenting the various suggestions about the identification of the<br />

two figures next to the tomb portal on the Docimeum columnar sarcophagi, it is<br />

necessary to discuss the religious symbolism related to burial rituals conveyed by<br />

these figures.<br />

First of all, as explained below, the figures on the Docimeum sarcophagi<br />

have late Classical <strong>and</strong> Hellenistic prototypes in terms of stances, motives,<br />

gestures <strong>and</strong> dresses (Stryzygowski, 1907: 111; Elderkin, 1939: 104-105; Strong,<br />

1961: 46; Strong, 1995: 192; Ramage <strong>and</strong> Ramage, 1995: 229). In that case, it is<br />

likely that the figures next to the tomb portal on the Asiatic sarcophagi reflected<br />

the funerary rituals of Greek-speaking eastern part of the empire, a region within<br />

which local <strong>and</strong> Greek artistic traditions remained deeply rooted <strong>and</strong> highly<br />

popular.<br />

On the other h<strong>and</strong>, a considerable number of the Asiatic columnar<br />

sarcophagi were exported to west (Table 1), <strong>and</strong> it is very likely that the<br />

61

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