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To My Family and Uğraş Uzun - Bilkent University

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theme on these sarcophagi, on Istanbul B (Sidemara) (Fig. 23) <strong>and</strong> on the<br />

Antakya Sarcophagus. The lion hunt scene of the Istanbul B differs from that of<br />

the Antakya Sarcophagus in a number of ways: the scene was set on an “arcaded<br />

type” chest, rather than a columnar one; the composition consists of five<br />

horsemen, while there is a single horseman on the Antakya Sarcophagus; <strong>and</strong><br />

finally, Istanbul B is much later (dated to AD 250-5). In spite of these differences<br />

between the two sarcophagi, the rarity of the lion-hunt theme on Asiatic columnar<br />

sarcophagi testifies to the exceptional nature of the Istanbul B <strong>and</strong> the Antakya<br />

sarcophagi.<br />

Although the proposed time span of the Antakya Sarcophagus (AD 215-<br />

25) allows the possibility that it was influenced by the Italian 3 rd -century lion-<br />

hunt sarcophagi, this is not likely for two reasons. <strong>To</strong> begin with, none of the<br />

examples of the Italian lion-hunt sarcophagi are columnar, instead, they are<br />

carved as continuous friezes. In addition, there is a difference in composition<br />

between the Italian <strong>and</strong> Asiatic hunt sarcophagi: the Italian sarcophagi show the<br />

departure to the hunt <strong>and</strong> the actual hunt as sequential scenes, <strong>and</strong> the mounted<br />

hunter is usually accompanied by Virtus, by whose urging he gets ready to throw<br />

his javelin. However, on the Antakya Sarcophagus, only the actual hunt is<br />

depicted <strong>and</strong> the mounted hunter is accompanied by a male attendant (Kleiner,<br />

1992: 390). The composition <strong>and</strong> figure types on the Docimeum sarcophagi <strong>and</strong><br />

the Antakya Sarcophagus in particular are in fact influenced by a totally different<br />

tradition than the Italian sarcophagi, mingling together Greek, Roman <strong>and</strong> local<br />

iconography. The funerary symbolism, however, is probably the same for the 3 rd<br />

century Italian lion-hunt sarcophagi <strong>and</strong> the Antakya Sarcophagus.<br />

77

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