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RMPS - Int2/Higher - World Religions - Judaism - Education Scotland

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THE MEANS<br />

Attitudes of Reform and Orthodox <strong>Judaism</strong><br />

Originating in Germany in the early nineteenth century, Reform <strong>Judaism</strong><br />

is currently the largest Progressive (see section 1, p4) Jewish group in<br />

the UK and is the second largest movement in British Jewry with a<br />

national presence. It has its own synagogues and prayer book, and Beth<br />

Din. Although recognised by Progressive authorities, the ordination of<br />

Reform rabbis is not recognised by Orthodox authorities. Reform and<br />

other non-Orthodox movements are larger in size than Orthodox<br />

<strong>Judaism</strong> worldwide.<br />

Reform <strong>Judaism</strong>’s shared beliefs with traditional Orthodox <strong>Judaism</strong><br />

include recognition that the Torah is the foundation for Jewish belief,<br />

that human beings are created in the image of God and that Shabbat is a<br />

day of rest that is different from the rest of the week. While it views the<br />

Torah as being inspired by God, it considers that it was written down by<br />

humans according to their understanding of God’s will. In doing so, it<br />

views these man-made interpretations as being open to challenge and<br />

revision, and subject to being outdated in parts.<br />

Reform <strong>Judaism</strong> distinguishes between parts of <strong>Judaism</strong> that are unique<br />

and have eternal significance from those that are temporary and relative.<br />

The former include:<br />

• the principle of Shabbat as a holy day that is different from other<br />

weekdays<br />

• the covenant with God<br />

• the moral and spiritual demands<br />

• the pursuit of justice<br />

• the sanctity of life<br />

• the coming of the Messianic Age.<br />

The latter include:<br />

• dropping the laws of Shabbat (see section 2, p15) that are considered<br />

stifling to the delight or spirit of Shabbat<br />

• permitting the blowing of the shofar when Rosh Hashanah falls on<br />

Shabbat<br />

• observing the major fast days only, namely Yom Kippur and Tishah<br />

b’Av 3<br />

• rejecting certain roles of the Messiah as regressive, e.g. the<br />

restoration of sacrifices<br />

• not subscribing to the 613 commandments.<br />

70<br />

3 Of the four fasts in the year, Yom Kippur and Tishah b’Av are the only full-day<br />

fasts that begin at sunset and end at nightfall on the following day.<br />

<strong>RMPS</strong>: WORLD RELIGIONS – JUDAISM (INT 2, H)<br />

© Learning and Teaching <strong>Scotland</strong>

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