06.04.2013 Views

RMPS - Int2/Higher - World Religions - Judaism - Education Scotland

RMPS - Int2/Higher - World Religions - Judaism - Education Scotland

RMPS - Int2/Higher - World Religions - Judaism - Education Scotland

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

THE PRACTICES THAT HELP ACHIEVE THE GOALS<br />

according to Jewish law and accept the authority of the Beth Din. Many<br />

observant Jews prefer disputes to be settled in this way rather than<br />

through the ordinary courts. This does not apply to criminal cases.<br />

The passionate words ‘Justice, justice shalt thou follow’ can be<br />

interpreted as the key demand for humane legislation; they were the<br />

spur in the quest for social righteousness by the Israelite prophets and<br />

sages. They imply that justice should not only be done, but be seen to<br />

be done. They were also taken to imply that justice should be done even<br />

if it was to one’s own personal disadvantage. They were also interpreted<br />

as a demand not to use unjust means in an attempt to do justice, e.g.<br />

obtaining a rightful conviction with false evidence.<br />

The importance of justice is emphasised elsewhere in the Torah, e.g. ‘Ye<br />

shall do no unrighteousness in judgement; thou shalt not respect the<br />

person of the poor, nor favour the person of the mighty but in<br />

righteousness shall you judge your neighbour’ (Leviticus 19: 15). There<br />

are also many biblical commandments that emphasise justice in<br />

particular spheres of life, e.g. in relation to business affairs and in<br />

dealings between employer and employee.<br />

The belief in man being created in the image of God leads to the belief<br />

that each human being is sacred and unique. In <strong>Judaism</strong>, justice is an<br />

expression of the respect for the person of others and their rights.<br />

<strong>Judaism</strong> requires that human dignity be respected in every human being,<br />

from the delinquent petty thief to the murderer condemned to death.<br />

Although in theory the death penalty existed for offences that were<br />

regarded as particularly serious, such as murder, in practice it was<br />

almost never carried out.<br />

There was, and is, no place for mutilation in Jewish law. The verse ‘an<br />

eye for an eye, a tooth for a tooth’ (Exodus 21: 24) has always been<br />

interpreted as referring to monetary compensation only. It teaches that<br />

if someone’s eye is injured, he or she may claim the cost of any medical<br />

treatment and compensation for the disability and other losses suffered<br />

and no more than this value.<br />

<strong>Judaism</strong> also gives serious consideration to people who are too weak to<br />

defend themselves against injustice and oppression. For example, it is a<br />

duty for Jews to show kindness to widows and orphans: ‘The Lord<br />

protects strangers; he sustains the fatherless and the widow’ (Psalm 146:<br />

9).<br />

74<br />

<strong>RMPS</strong>: WORLD RELIGIONS – JUDAISM (INT 2, H)<br />

© Learning and Teaching <strong>Scotland</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!